Monday, September 26, 2016
Gateway to Sikhism

Bhai Pheru Jee - Good Masand

Masands who were appointed by the third Guru, Guru Amardas jee were very chardi kala wale Gursikhs but by the time Guru Gobind Singh jee took the Guruship from Guru Tegh Bahadur Sahib, the masands got corrupted very badly.

The masands who were appointed to preach Gursikhee, collect Daswand and provide social, political and religious leadership to the Sikhs who lived in far off lands, totally forgot their duties and started extorting money from people, and did some very bad things etc. They made the people quiet by scaring them with curses and other means. In short they had become scoundrels from saints.

When Guru Gobind Singh jee heard all this he got very upset. He ordered his Khalsa to make the masands appear in front of him. He further ordered his Singhs to bring them holding them by their beards. The Singhs heard this and heeded by dragging and abducting the masands and made them appear before Guru Sahib.

In those days the masand of Lahore was Bhai Pheru jee who apart from being the true masand was a Gursikh of high spritual stages. When the Singhs came to get him they could not dare to put their hands on the beard of such a great Gursikh. At this Bhai Pheru jee begged them to hold him by the beard but the Singhs could not do it. Then Bhai Sahib jee held his beard in his own hand and came in the darbar of king of kings Guru Gobind Singh jee.

When Guru Gobind Singh jee saw Bhai Pheru coming, he got 'bairaag'. He got up from his Singhaasan (throne) and embraced Bhai Pheru jee and said that the order of holding the masands by beard was not for the Gursikhs like you. Such is the humility of Gursikhs. Bhai Pheru jee took amrit and got even more respect now after appearing in the Guru darbar.

Moral : Gursikhs keep humility and never ever show pride in the darbar of Guru. What is the being (aukaat) of a human. If Guru takes away the sight of mercy from an individual, a person becomes dust in two seconds.

"Kabeer, let yourself be a pebble on the path; abandon your egoism.
Such a humble slave will meet God. Kabeer, what good would it be,
to be a pebble? It would only hurt the traveler on the path. Your slave,
O God, is like the dust of the earth. Kabeer, what then, if one could
become dust? It is blown up by the wind, and sticks to the body. The
humble servant of God should be like water, which cleans everything.
Kabeer, what then, if one could become water? It becomes cold, then
hot. The humble servant of God should be just like God"

Acknowledgement: will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.

The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras. brings to you a unique and comprehensive approach to explore and experience the word of God. It has the Sri Guru Granth Sahib Ji, Amrit Kirtan Gutka, Bhai Gurdaas Vaaran, Sri Dasam Granth Sahib and Kabit Bhai Gurdas . You can explore these scriptures page by page, by chapter index or search for a keyword. The Reference section includes Mahankosh, Guru Granth Kosh,and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.
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