Guru Nanak: "He, the Immaculate One, Unknowable and Infinite, theName, resides in His Will."
Based on the belief in One God, the Sikh religion recognizes the equality of all human beings, and is marked by rejection of idolatry, ritualism, caste and asceticism. This website serves to heighten the awareness of Sikhism and hopefully can be of some use to seekers of knowledge.

Gurudwaras of World

Gateway to Sikhism proudly launches
Gurudwaras of World @ www.worldgurudwaras.com 

Gateway to Sikhism proudly launches  Gurudwaras of World @ www.worldgurudwaras.com on auspicious day of Khalsa Sajna Divas , Vaisakhi April 14th 2012.  Worldgurudwaras.com  will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.

The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras.

It is  a work in progress and  We strongly urge the Sikh Cyber Community to contribute to this  project by submitting  contact information, details, images  of Gurudwaras around the  world to make this a comprehensive directory.

Welcome to Gateway to Sikhism

Introduction to Sikhism

Over twenty million Sikhs follow a revealed, distinct, and unique religion born five centuries ago in the Punjab region of northern India. Between 1469 and 1708, ten Gurus preached a simple message of truth, devotion to God, and universal equality. Often mistaken as a combination of Hinduism and Islam, the Sikh religion can be characterized as a completely independent faith:

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Battle of BhanganiBattle of Bhangani was the first battle fought by Guru Gobind Singh with hill Chieftians. Guru Gobind Singh ji was 20 of age when he fought this battle. The battle of Bhangani took place in October 1686, six miles north of the town Poanta, This was the culmination of the jealousies of the hill chieftains led by Raja Bhim Chand and the perceived threat of the Guru. Raja Bhim Chand Kaluria was becoming inimical towards Guru Ji, he wanted him to live in his territory as his subject and pay tribute to him, he could not tolerate his growing popularity and strength. The Battle of Bhangani was fought between Guru Gobind Singh's army and the combined forces of many Rajas of the Sivalik Hills (pahari rajas), on 18 September 1688, at Bhangani near Paonta Sahib.

Raja Bhim Chand had his eye on a beautiful 'Kabli' canopy that had been presented to the Guru by a devote as well as a 'Parsadi' elephant and a huge war drum named Ranjit Nagara in the possession of the Guru. As he was to wed his son to the daughter of Raja Fateh Shah, Bhim Chand took this opportunity to ask to borrow these for the wedding. Guru Ji knowing the Rajas intentions said that since these were offerings by his devotees he was unable to hand them over to the Raja. This annoyed the Raja all the more. On the other hand Raja Fateh Shah had become a devotee of Guru Gobind Singh Ji and he desired that Guru Ji accompany him to the wedding celebrations. Guru Ji in his wisdom sent his representatives Bhai Nanad Chand and Bhai Daya Ram instead. They was accompanied by 500 horsemen to guard the one and quarter lakh rupees send for the bride on behalf of the Guru.

Bhim Chand could not tolerate the friendship of Fateh Shah and Guru Ji and threatened to break off the marriage unless he sent back the presents and stopped his friendship with Guru Ji. Fateh Shah fearing for his daughter did as he was told and agreed to wage war against Guru Gobind Singh Ji. The Gurus representatives were send home. On the way back they were joined by a horse trader who had valuable horses for the Guru. This was also an eyesore for Bhim Chand. The hill rajas conspired together to attack Guru Ji's returning party with the intention of looting and killing them. Guru Ji's horsemen were attacked and they defended themselves bravely. Upon reaching Paonta Sahib Bhai Nand Chand told Guru Ji what had happened. Guru Ji knew that the combined forces of the hill rajas would soon attack him and he told his Sikhs to prepare for war.
Army and Deceivers

In October 1686 the hill chieftains collected a force of 30,000 men and under the leadership of Raja Bhim Chand and Fateh Shah they rode towards Paonta Sahib. Guru Gobind Singh Ji's army consisted of around 4,000 Sikhs only besides a number of Udasis and Pathans. Except for Mahant Kirpa Das and a few others most of the Udasis had deserted the Guru. The Pathans who had taken up employment under Guru Ji on the recommendation of Pir Buddhu Shah were all bought over by Bhim Chand. They were promised free share of the loot at Paonta Sahib. Guru Ji informed Pir Buddhu Shah about the unfaithful behavior of the Pathans and he himself led his Sikhs to a place six miles outside Paonta Sahib, called Bhangani.

On hearing about the unreliable Pathans, Pir Buddhu Shah was greatly perturbed. Immediately he called his sons , and along with between 500 to 700 of his followers he rushed to Guru Ji's side. Mahant Kirpal Das was using a heavy stick called a Kutka to fight, he killed Hayat Khan, the chief of the Pathans now finghting on the opposing side. Pir Buddhu Shah also fought bravely as did his sons and followers in this bloody of battles which Guru Ji describes in martial verses in his autobiography, Bachittar Natak (wondrous drama) . Besides several hundred Sikhs, the two sons of Pir Buddhu Shah and a large number of his followers died in the fighting. Guru Ji's general Sangho Shah, after killing the brave Najabat Khan also fell in battle, so did his brother Jeet Mal thus reviving the glory of their maternal grandfather, Guru Hargobind Sahib Ji.

Raja Hari Chand one of the hill chieftains shot a volley of arrows at Guru Gobind Singh Ji, one hitting the horse and one hitting his waistband. It was then Guru Ji's turn and his arrows spelled havoc in all directions killing numerous enemy soldiers including Raja Hari Chand. With his fall the enemy lost courage and before darkness fell they fled the battle field vanquished.

Bichitra Natak, is a narration (Bani) and autobiography of Guru Gobind Singh which contains detailed description of the battle. Guru Gobind Singh resided at Anandpur Sahib, which was located in the territory of Raja Bhim Chand of Bilaspur (Kahlur).

By the 1680s, the Guru's influence and power had increased greatly. His devotees came from distant places and brought him valuable gifts. A devotee called Duni Chand visited Anandpur in 1681, and presented him a Shamiana (a royal canopy or tent) embroidered in gold and silver, and was studded with pearls. Ratan Rai, the son of Raja Ram Rai of Assam, visited Anandpur with his mother and several ministers, and presented several gifts to the Guru, including an elephant called Prasadi (or Parsadi).

In mid-1680s, Guru Gobind Singh ordered the construction of a war drum (nagara) to enthuse his army. The job of constructing the drum was entrusted to the Guru's Diwan, Nand Chand, and the drum was named Ranjit Nagara. The use of such a war drum was limited to the chieftains, within their territory. Its use by the Guru was considered a hostile act by Raja Bhim Chand. On his Prime Minister's advice, the Raja arranged a meeting with the Guru, and visited his court in Anandpur. There, his eyes fell on the valuable gifts presented to the Guru by the devotees

Some days later, Bhim Chand sent a message to Anandpur, asking the Guru to lend the Prasadi elephant to him. Bhim Chand wanted the elephant to make a display of his wealth to the guests at his son's proposed wedding. The Guru suspected that Bhim Chand wanted to gain permanent possession of the elephant, and declined the Raja's demand. He stated that the devotee who had presented the elephant didn't want it to be given away to anybody else. Bhim Chand is said to have sent his emissaries thrice to the Guru, the last one being Raja Kesari Chand of Jaswal. However, the Guru didn't accept his demand, and refused to part with the elephant.

The Raja was perturbed by the Guru's refusal to give away the elephant, his growing influence, and his interest in military exercises. An atmosphere of confrontation developed between the two on small issues.

In April 1685, Guru Gobind Singh moved his residence to Paonta in Sirmur state from Anandpur Sahib, at the invitation of Raja Mat Prakash (aka Medni Prakash) of Sirmur. The reasons for the shift are not clear. In the Bichitra Natak no reason is mentioned for shifting his residence to Paonta.(Bichitra Natak. Chapter 8, Chaupai 1. "Then I left my home and went to place named Paonta.") According to the Gazetteer of the Sirmur state, the Guru was compelled to quit Anandpur due to differences with Bhim Chand, and went to Toka. From Toka, he was brought to Nahan (the capital of Sirmur) by Mat Prakash. From Nahan, he proceeded to Paonta. According to Ajay S. Rawat, Mat Prakash invited the Guru to his kingdom in order to strengthen his position against Raja Fateh Shah of Garhwal. At the request of Raja Mat Prakash, the Guru constructed a fort at Paonta with help of his followers, in a short time. He continued to increase his army. Raja Fateh Shah also paid a visit to the Guru, and was received with honor in his court. The Guru established a peace treaty between the two Rajas.

The marriage of Bhim Chand's daughter was arranged with the daughter of Fateh Shah. Bhim Chand had to go from Bilaspur to Srinagar (the capital of Garhwal) for the marriage ceremony, and the shortest route passed through Paonta. However, the Guru had no faith in Bhim Chand, and he refused to let his heavily armed party pass through Paonta. After negotiations, the Guru permitted only the bridegroom and a small number of his companions to cross the ferry near Paonta. The rest of the marriage party, including Bhim Chand, had to follow a circuitous route to Srinagar. This increased Bhim Chand's hostility towards the Guru.

Fateh Shah had invited the Guru to the wedding celebrations. The Guru sent his representatives Bhai Nand Chand (or Namd Chand) and Bhai Daya Singh to the wedding celebrations. He also sent jewellery worth approximately one lakh (a hundred thousand) rupees as a gift for the bride. His representatives were accompanied by 500 horsemen to guard the gift. When Bhim Chand came to know about this gift from the Guru, he threatened to cancel the marriage if Fateh Shah accepted the gift. Fateh Shah, fearing for his daughter's future, refused to accept the gift, and sent back the Guru's contingent.

On their way back to Paonta, the Guru's horsemen were attacked by the Rajas' forces. They managed to defend themselves, and told the Guru about the incident. The Guru, anticipating an attack from the Rajas, made preparations for the war. In the Bichitra Natak, it says that Fateh Shah fought with him for no reason.

Bhim Chand and Fateh Shah formed an alliance with the other hill Rajas: Kirpal of Katoch, Gopal of Guler (or Guleria), Hari Chand of Hindur and Kesari Chand of Jaswal.

The Guru organized an army consisting of his disciples (Sikhs), and some Udasis including Mahant Kirpal Das. The Guru had enlished 500 Pathans on the recommendation of Pir Budhu Shah (a fakir, who lived at Sadhaura near Paonta). The Pathans were under the command of five chieftains: Kale Khan, Bhikan Khan, Najabat Khan (or Nijabat Khan), Hyat Khan (or Hayat Khan), and Umar Khan. Except the one hundred men under Kale Khan, all other Pathans deserted the Guru before the battle began. They were apprehensive of the scanty resources at the disposal of the Guru, and joined Bhim Chand, who promised them a share of the loot at Paonta. Most of the Udasis, except the chief Mahant Kirpal and a few others, also deserted the Guru. When the Guru informed the Pir about the defected Pathans, the Pir rushed to assist the Guru with his four sons, his brother, and around 700 of his followers.

The battle of Bhangani lasted for a day and some historians argue that it lasted for nine hours.But it was fought with great fury. As the combined armies of the hill Rajas marched towards Paonta, Guru Gobind Singh also marched towards them. The opposing forces met on the banks of Yamuna river, at Bhangani, about 10 kms (6 miles) away from Paonta. The battle resulted in the death of several of the Guru's and the Pir's disciples, including the two sons of the Pir.

Yahoo News Headlines

KUALA LUMPUR, May 20 (Bernama) -- The Malaysian Trades Union Congress (MTUC)today suggested that the private sector also allow Sikhs one day unrecordedleave to enable them celebrate their new year, Vaisakhi. Its vice-president, A. Balasubramaniam, said it should emulate thegovernment’s decision to allow Sikh civil servants one day unrecorded leave forVaisakhi from next year. Last month, Prime ...
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Bucking a disturbing trend of bias against ethnic minorities in some parts of the U.S., the nation's capital made history this week when its police department announced a decision to explicitly an...
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Washington, May 17 (IANS) Sikh police officers in the American capital will be allowed to wear turbans, beards and other religious items while on the job.
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The Washington, D.C. Metropolitan Police Department (MPD) is now the first major American police department to adopt a uniform policy allowing Sikhs to wear beards and turbans while serving in uniform as law enforcement officers.
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Sikhs will now be allowed to bring their ceremonial daggers into Toronto courthouses following a landmark settlement between the Ontario Human Rights Commission and three law enforcement bodies.
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Sikh Siyasat

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Bhai Daljit Singh talking to 1984 Sikh genocide survivor Bibi Jagdish Kaur, who is prime witness against Congress (I) leader Sajjan Kumar in genocide related case

Amritsar, Punjab (May 20, 2012): While Damdami Taksal laid the foundation stone in the memory of Shaheed Sant Jarnail Singh Bhindranwale, Shaheed Bhai Amrik Singh former President AISSF, Shaheed General Shubeg Singh and countless others Sikhs who were martyred in June 1984, All India Sikh Students Federation (PeerMohammad) and “Sikhs for Justice” (SFJ) a human rights group, Under the directions and patronage of Sri Akal Takhat Sahib, has launched “1984 Yes It’s Genocide” campaign...

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Amritsar, Punjab (May 20, 2012): The karsewa began today at Sri Darbar Sahib complex in Amritsar in memory of martyrs of Armed attack on Darbar Sahib in June 1984. The Indian Army’s attack was code named as “Operation Bluestar” in 1984. Thousads of civilian Sikh were killed during this attack.

Baba Harnam Singh (head of Mehta faction of Damdami Taksal), jathedar of Akal Takht Giani Gurbachan Singh and and SGPC head Avtar Singh Makkar began the karsewa.

A large number of Sikh devotees and representatives of various Sikh religious organizations gathered at the Darbar Sahib complex to participate in the karsewa. Shiromani...

Jaspal Singh Gurdaspur 1 150x150

[Note: Sirdar Gurtej Singh is a well known Sikh scholar and author of various scholarly works. He has shared following write-up on his blog: singhgurtej.blogspot.com. Readers/Visitors of Sikh Siyasat may visit the blog to find more artilcles etc of Sirdar Gurtej Singh.]

Thursday, May 17, 2012

On an earlier occasion, I had written to more than two newspapers of the region protesting against the distortion that has almost become second nature of the Indian Media when it carries news and views pertaining to the Sikhs and the Sikh issues. I am compelled to write...

20120517 LFHR On Gurdaspur Goli Kand Photo 150x150

Advocate Navkiran Singh of LFHRI with Gurdaspur police firing victim Ranjit Singh

Ludhiana, Punjab (May 17, 2012): Lawyers for Human Rights International is a Human Rights body. It has recently released a fact-finding report regarding 29 March, 2012 Gurdaspur incident where Punjab police opened fire on Sikhs and a Sikh Youth Jaspal Singh was received fatal bullet injuries while another Ranjeet Singh was badly injured.

Sikh Siyasat has received the copy of this report that is reproduced below in verbatim:

Fact finding report of LFHRI in the incident of police firing which took place in Gurdaspur on 29th March 2012

Dated: 16th May...

Dal Khalsa Logo 150x150

Jalandhar, Punjab (May 16, 2012): Dal Khalsa favours separate marriage act and personal law for Sikhs on the pattern of Muslims having their own in India.

Party spokesperson Kanwar Pal Singh in a statement said its fact that that amendments being made in the Anand Marriage Act-1909 was unsatisfactory and insufficient. Since long, the Sikhs have been struggling to get constitutional recognition as a separate religion and quam. But ironically the successive Union governments including the SAD’s alliance partner BJP, has always ridiculed this very fundamental right of the community.

However he reminded that the Sikhs have a historical tendency to...

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Front Title of June 1984 Memorial Report

Ludhaina, Punjab (May 17, 2012): A committee formed by various Sikh organizations and Panthic bodies submitted it’s final report to Shiromani Gurudwara Prabhandak Committee (SGPC) few days back. The Ghallughara Memorial Committee, formed by Akali Dal Panch Pardhani, Dal Kahsla, Khalsa Action Committee and Panthic Sewa Lehar was intended to analyse various aspects related to Memorial for June 1984 Ghallughara, known as third major holocaust of Sikh history.

Sikh Siyasat has received a copy of report that is hereby shared with readers/visitors. This report is in .PDF format and is written in Punjabi language...

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Hukumnama Darbar sahib

Monday, May 21, 2012
RAAG GUJRI, VAAR, FIFTH MEHL: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: SHALOK, FIFTH MEHL: Deep within yourself, worship the Guru in adoration, and with your tongue, chant the Guru's Name. Let your eyes behold the True Guru, and let your ears hear the Guru's Name. Attuned to the True Guru, you shall receive a place of honor in the Court of the Lord. Says Nanak, this treasure is bestowed on those who are blessed with His Mercy. In the midst of the world, they are known as the most pious — they are rare indeed. || 1 || FIFTH MEHL: O Savior Lord, save us and take us across. Falling at the feet of the Guru, our works are embellished with perfection. You have become kind, merciful and compassionate; we do not forget You from our minds. In the Saadh Sangat, the Company of the Holy, we are carried across the terrifying world-ocean. In an instant, You have destroyed the faithless cynics and slanderous enemies. That Lord and Master is my Anchor and Support; O Nanak, hold firm in your mind. Remembering Him in meditation, happiness comes, and all sorrows and pains simply vanish. || 2 || PAUREE: He is without relatives, immaculate, all-powerful, unapproachable and infinite. Truly, the True Lord is seen to be the Truest of the True. Nothing established by You appears to be false. The Great Giver gives sustenance to all those He has created. He has strung all on only one thread; He has infused His Light in them. By His Will, some drown in the terrifying world-ocean, and by His Will, some are carried across. O Dear Lord, he alone meditates on You, upon whose forehead such blessed destiny is inscribed. Your condition and state cannot be known; I am a sacrifice to You. || 1 ||Hukamnama from SikhNet.com
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All the Sikh ceremonies like birth, baptism, marriage and death are simple, inexpensive and have a religious tone. They are held in the presence of Guru Granth Sahib and include Kirtan, the singing of appropriate hymns for the occasion, saying of Ardas - formal prayer, and the distribution

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