Guru Arjan:"I lean on Thee, my God. I live, for Thou art at my back. Thou art the Pride of the lowly: I seek to merge in Thee."
Based on the belief in One God, the Sikh religion recognizes the equality of all human beings, and is marked by rejection of idolatry, ritualism, caste and asceticism. This website serves to heighten the awareness of Sikhism and hopefully can be of some use to seekers of knowledge.

Gurudwaras of World

Gateway to Sikhism proudly launches
Gurudwaras of World @ www.worldgurudwaras.com 

Gateway to Sikhism proudly launches  Gurudwaras of World @ www.worldgurudwaras.com on auspicious day of Khalsa Sajna Divas , Vaisakhi April 14th 2012.  Worldgurudwaras.com  will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.

The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras.

It is  a work in progress and  We strongly urge the Sikh Cyber Community to contribute to this  project by submitting  contact information, details, images  of Gurudwaras around the  world to make this a comprehensive directory.

Welcome to Gateway to Sikhism

Introduction to Sikhism

Over twenty million Sikhs follow a revealed, distinct, and unique religion born five centuries ago in the Punjab region of northern India. Between 1469 and 1708, ten Gurus preached a simple message of truth, devotion to God, and universal equality. Often mistaken as a combination of Hinduism and Islam, the Sikh religion can be characterized as a completely independent faith:

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Sakhi of Bhagat Dhanna Ji

Dhanna ji was a simple Indian farmer. He worked hard on his farm all day tending his crops. He used to go past the house of this Clever Pundit everyday on the way to his work on the farm. Dhanna Ji used to listen to the Pundit singing religions verses and carry out various ritualistic acts, which were beyond the understanding of this simple Jatt. He found these acts intriguing but never asked the religious man about any of the things that he had observed in the many years that he had gone past the Pundit’s house.

One day, Bhai Dhanna ji was passing the pundit's house and noticed that the religious man was feeding his Thakur - a stone idol. Bhai Dhanna ji was quite puzzled by what he was observing. On this occasion as he had some free time, he went and asked the Pundit. Dhanna Ji asked "Pundit Ji, What are you doing?"

The Pundit was very hungry and wanted to get this feeding over as soon as possible and really wasn't in a mood for Bhai Dhanna ji's simple inquiries. He replied, "Oh, nothing, I just feeding my Thakur. Now if you will excuse me..."

Bhai Dhanna ji found that incredibly funny, "What is the use of feeding a stone?"

Pundit, "That is not a stone, it is God. It’s Thakur!"

Dhanna, "Really? What happens if you feed the Stone.... I mean, what happens when you feed the Thakur?”

Pundit: "The Thakur gives you everything!! If you can please God, you will get everything. Now, I really must ask you to leave...I have a lot to do"

Bhai Dhanna ji liked this idea of giving a little food to this small God and getting back everything. So Bhai Dhanna ji asked the pundit if he could also have a Thakur.

At this time, the pundit's stomach was audibly complaining about lack of food. So he hastily picked up the nearest stone off the ground and said, "Here. First feed Thakur, then you eat. Understood! Goodbye." Saying that the pundit dived into the food left over by Thakur. “Lovely I really could not have waited any longer!”

Bhai Dhanna ji held the stone closely to his chest and hurried home. As soon as Bhai Dhanna ji got home, he first carefully and loving washed the stone. Having bathe the Thakur, Dhanna then cooked the best meal he knew - Saag and Makkee di Roti - for dinner. He placed it in front of Thakur and said, "Here Thakur ji, please eat this food, I have made it lovingly for you. Afterwards, I want to discuss many things with you. I need a new cow for example, and a few other simple request - but for now, please eat."

Saying that Bhai Dhanna ji sat in front of Thakur and waited. And waited. And waited. After a while, Bhai Dhanna ji said, "Look Thakur, I really have no time for your play. Come and eat at once! I have many things to do."

After several hours, Bhai Dhanna ji thought perhaps Thakur ji was annoyed at him – May be he has done something wrong. So Bhai Dhanna ji tried to persuade Thakur ji to forgive him: "Look here Thakur, I haven't eaten in a while. Now it is entirely possible that I have done something to annoy you but believe you me, we can discuss this much better after this Saag and Makkee dee Roti is in our stomachs." Still nothing happened. Slowly the night deepened. It was now pitch dark outside and the Thakur was showing no signs of eating the delicious food.

Bhai Dhanna ji was now getting angry and said, "Look Thakur, I have one nerve left and you are dancing on it. Either eat your food or I will....", Bhai Dhanna ji couldn't really think of anything else to say so he bust out in anger. Still nothing happened! The angry outburst had no effect on the Thakur.

Pretty soon, Danna ji could see light skies in the East and soon it was going to became daylight. Bhai Dhanna ji felt quite disoriented and confused. Sometimes Bhai Dhanna ji would curse the Thakur, sometimes Bhai Dhanna ji would hug the Thakur and sometimes Bhai Dhanna ji would start crying.

Two long and hungry nights and days passed in this manner. Dhanna ji tried every way to convince the Thakur to take the food. He tried with all the tricks that he knew, with all the love that he could muster, with all the pleadings that he knew, with all the anger – But nothing appeared to work. Dhanna Ji was a stubborn farmer but he was failing miserably here. However, his conviction had not faltered. He kept working on his begging and pleadings.

Then at amrit vela (early dawn) on the third day, when Dhanna ji was too weak to curse any more, Waheguru decided to intervene. To stop Dhanna from going mad, Waheguru appeared inside the stone. It was the most beautiful body of a young man. Dhanna ji lost all his anger and just stared at the young man.

Waheguru stepped out of the stone and said, "Dhanna ji, Sorry, I am late…” Dhanna ji interrupted and said, “I will warm up the food. Thakur Ji you must eat the food – You must also be very hungry” Dhanna Ji feeds Waheguru and eats food himself after staying hungry for over 2 days.

After, eating the food, Dhanna Ji say to Waheguru, “As I said to you two days ago, I have a few things to discuss with you. First there is the work ob the farm and then….”

Bhai Dhanna ji fell head over heels in love with Waheguru. He couldn't resist being with Waheguru. They spent the next few days literally arm in arm. Even at night, Bhai Dhanna ji would hold Waheguru 's hand and listen to Waheguru songs - Waheguru sang a lot - and would drift off to sleep. A week later, the Pundit was passing Bhai Dhanna ji's hut. Bhai Dhanna ji saw him and ran to him and said, "Oh, Pundit ji, you are the most wonderful man. I can never thank you enough for giving me that marvellous Thakur..."

Pundit, "What you on about??? OK, Oh, yeah, sure, anytime. Look, I am in a hurry. I am going to the big Pundit conference ..."

Bhai Dhanna ji: "But please come and drink some lassi (Milk Shake). Thakur ji makes the best lassi."

Pundit: "What now? What are you saying? Thakur makes something?"

Bhai Dhanna ji: "Oh yes! It’s the best in the world. Just look at him, how handsome he is!"

Pundit ji looked and indeed he could see that someone was pushing the cows on the farm. And yet there was nobody to be seen.

Pundit ji: "Who is controlling the cows. Who is that?"

Bhai Dhanna ji: "Why, that is Thakur ji, of course. Can’t you recognise him. Oh, you should hear him sing...It’s out of this world!"

Pundit ji was quite intrigued by now. And kept repeatedly asking Bhai Dhanna ji about Thakur. After a while Bhai Dhanna ji realized that Pundit could not see Thakur ji. Dhanna ji promised that he would talk to Thakur about this.

The Pundit left. Bhai Dhanna went to Waheguru and said, "Thakur ji, how come Pundit ji can't see you?"

Waheguru: "The Pundit really doesn't want to see me. He is more interested in my maid – Maya and he is captivated in it's entanglements. He has no real interest in me - only in my creation"

Dhanna ji: "But I don't understand. Why can I see you and others cannot? How can one begin to see you?"

Waheguru: "One has to become pure. And in this age, Dhanna ji, the only way to become pure is by reciting Naam."

Dhanna ji: "Naam?"

Waheguru: "Naam is the magic of this age. Even a few minutes of Naam Simran will bring the magic that is needed to see me."

Dhanna ji: "But, I haven't recited Naam. How come I can see you?"

Waheguru, at that point, touched Bhai Dhanna ji's forehead. Bhai Dhanna ji's surat went inside. Inside he saw that he, Bhai Dhanna ji, had done heavy tapas-aya for over many lifetimes. He had stood in water all night and in the hot sun all day. He had hung upside down for several lifetimes. He had been a celibate in one lifetime and a moni (ones who don't talk) in another. But he had progressed spiritually very little.

Then in his previous life, he had met an adept Guru who had given him Naam. And by doing Naam Simran for just one lifetime, Bhai Dhanna ji had become pure. Seeing Waheguru ji was the reward for his Naam from previous life.

Bhai Dhanna ji fell at Waheguru ji's feet and cried. Saying, "Please forgive this fool, I treated you as an equal..."

Waheguru ji picked him and held him close, singing songs of comfort, "Bhai Dhanna ji, now the time is right to leave. The way you see me now is the superficial way of meeting me. The real way is inside. Now you must start Naam Simran again and then I will meet you inside."

Saying that Waheguru ji vanished into thin air. Bhai Dhanna ji was enlightened now. He restarted his Naam Simran with each breath. Within days, Bhai Dhanna ji had parkash (sighting) of Waheguru ji within his mind and through this enlightenment; we today have the benefit of Dhanna Ji's Bani in the Sri Guru Granth Sahib.

When we bow to Sri Guru Granth Sahib, we are not just acknowledging the advice and lives of our ten Gurus but also the lives and Bani of 15 Sikh Bhagats.

Yahoo News Headlines

Bucking a disturbing trend of bias against ethnic minorities in some parts of the U.S., the nation's capital made history this week when its police department announced a decision to explicitly an...
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Washington, May 17 (IANS) Sikh police officers in the American capital will be allowed to wear turbans, beards and other religious items while on the job.
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The Washington, D.C. Metropolitan Police Department (MPD) is now the first major American police department to adopt a uniform policy allowing Sikhs to wear beards and turbans while serving in uniform as law enforcement officers.
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Sikhs will now be allowed to bring their ceremonial daggers into Toronto courthouses following a landmark settlement between the Ontario Human Rights Commission and three law enforcement bodies.
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TORONTO, May 16 (UPI) -- Toronto and provincial officials announced Wednesday Sikhs may legally wear their religious daggers, or kirpans, into courthouses under certain conditions.
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Sikh Siyasat

Akal Takhat After June 1984 150x150

Akal Takhat Sahib after June 1984 attack by Indian Army

Amritsar, Punjab (May 21, 2012): Bhartiya Janta Party, BJP, known for it’s Hindutva ideology has opposed the Sikh memorial for June 1984, known as “third Ghallughara (holocaust) of Sikh history”.

In June 1984 Indian army attacked Sri Darbar Sahib, commonly known as Golden Temple of Amritsar. Thousands of civilian Sikh pilgrims were killed by Indian forces and Sri Akal Takhat Sahib, eternal seat of Sikh sovereignty was targeted with tanks, bombs and rockets and was badly damaged. It was followed by various phases of genocidal violence against Sikh population in Punjab and India,...

Photo 14 150x150

Bhai Daljit Singh talking to 1984 Sikh genocide survivor Bibi Jagdish Kaur, who is prime witness against Congress (I) leader Sajjan Kumar in genocide related case

Amritsar, Punjab (May 20, 2012): While Damdami Taksal laid the foundation stone in the memory of Shaheed Sant Jarnail Singh Bhindranwale, Shaheed Bhai Amrik Singh former President AISSF, Shaheed General Shubeg Singh and countless others Sikhs who were martyred in June 1984, All India Sikh Students Federation (PeerMohammad) and “Sikhs for Justice” (SFJ) a human rights group, Under the directions and patronage of Sri Akal Takhat Sahib, has launched “1984 Yes It’s Genocide” campaign...

Photo 12 150x150

Amritsar, Punjab (May 20, 2012): The karsewa began today at Sri Darbar Sahib complex in Amritsar in memory of martyrs of Armed attack on Darbar Sahib in June 1984. The Indian Army’s attack was code named as “Operation Bluestar” in 1984. Thousads of civilian Sikh were killed during this attack.

Baba Harnam Singh (head of Mehta faction of Damdami Taksal), jathedar of Akal Takht Giani Gurbachan Singh and and SGPC head Avtar Singh Makkar began the karsewa.

A large number of Sikh devotees and representatives of various Sikh religious organizations gathered at the Darbar Sahib complex to participate in the karsewa. Shiromani...

P1090499 150x150

Member of Sikh Youth of Punjab releasing the poster

Amritsar, Punjab (May 20, 2012): Dal Khalsa today released a poster narrating a decade long journey to raise the memorial of June 1984 martyrs marking its inauguration ceremony at Akal Takht.
The poster listed the sequence of events, year by year ever since the SGPC passed a resolution to construct the memorial in Feb 2002. A photograph’s related to each event has been displayed to drive its point home.
The first copy of the poster was handed over to Baba Harnam Singh Khalsa and later on, copies were distributed in devotees...

Jaspal Singh Gurdaspur 1 150x150

[Note: Sirdar Gurtej Singh is a well known Sikh scholar and author of various scholarly works. He has shared following write-up on his blog: singhgurtej.blogspot.com. Readers/Visitors of Sikh Siyasat may visit the blog to find more artilcles etc of Sirdar Gurtej Singh.]

Thursday, May 17, 2012

On an earlier occasion, I had written to more than two newspapers of the region protesting against the distortion that has almost become second nature of the Indian Media when it carries news and views pertaining to the Sikhs and the Sikh issues. I am compelled to write...

20120517 LFHR On Gurdaspur Goli Kand Photo 150x150

Advocate Navkiran Singh of LFHRI with Gurdaspur police firing victim Ranjit Singh

Ludhiana, Punjab (May 17, 2012): Lawyers for Human Rights International is a Human Rights body. It has recently released a fact-finding report regarding 29 March, 2012 Gurdaspur incident where Punjab police opened fire on Sikhs and a Sikh Youth Jaspal Singh was received fatal bullet injuries while another Ranjeet Singh was badly injured.

Sikh Siyasat has received the copy of this report that is reproduced below in verbatim:

Fact finding report of LFHRI in the incident of police firing which took place in Gurdaspur on 29th March 2012

Dated: 16th May...

Today in Sikh History

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Tuesday, May 22, 2012
SORAT'H, THIRD MEHL: The True Lord has blessed His devotees with the treasure of devotional worship, and the wealth of the Lord's Name. The wealth of the Naam, shall never be exhausted; no one can estimate its worth. With the wealth of the Naam, their faces are radiant, and they attain the True Lord. || 1 || O my mind, through the Word of the Guru's Shabad, the Lord is found. Without the Shabad, the world wanders around, and receives its punishment in the Court of the Lord. || Pause || Within this body dwell the five thieves: sexual desire, anger, greed, emotional attachment and egotism. They plunder the Nectar, but the self-willed manmukh does not realize it; no one hears his complaint. The world is blind, and its dealings are blind as well; without the Guru, there is only pitch darkness. || 2 || Indulging in egotism and possessiveness, they are ruined; when they depart, nothing goes along with them. But one who becomes Gurmukh meditates on the Naam, and ever contemplates the Lord's Name. Through the True Word of Gurbani, he sings the Glorious Praises of the Lord; blessed with the Lord's Glance of Grace, he is enraptured. || 3 || The spiritual wisdom of the True Guru is a steady light within the heart. The Lord's decree is over the heads of even kings. Night and day, the Lord's devotees worship Him; night and day, they gather in the true profit of the Lord's Name. O Nanak, through the Lord's Name, one is emancipated; attuned to the Shabad, he finds the Lord. || 4 || 2 ||Hukamnama from SikhNet.com
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Maharaja Ranjit Singh

Maharaja Ranjit Singh
  Maharaja Ranjit SinghIntroductionDetailed History of Maharaja Ranjit Singh200 years of Maharaja Ranjit Singh's CoronationMaharaja Ranjit Singh Who Ruled His People's Hearts by K.K. KhullarMahar

Sikh Bhagats

Bhagat Sahiban
  The Bhagats whose Bani has been included in Guru Granth Sahib belong to the period stretching from twelfth century CE to the seventeenth century. After reading and analysing the Bani of these Bhagats as recorded in Guru Granth Sahib, it becomes amply clear that all of them were the worship

Sikh Ceremonies

The Sikh Ceremonies
All the Sikh ceremonies like birth, baptism, marriage and death are simple, inexpensive and have a religious tone. They are held in the presence of Guru Granth Sahib and include Kirtan, the singing of appropriate hymns for the occasion, saying of Ardas - formal prayer, and the distribution

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Sikh History: Delhi Pogrom - 1984
Details on Delhi Pogrom 1984 Commissions and Committees Click Here Articles on 1984 Delhi Massacre Eyewitness Accounts Government Organised Carnage 1984

The Sikh Encyclopedia

Encyclopedias encapsulate accurate information in a given area of knowledge and have indispensable in an age which the volume and rapidity of social change are making inaccessible much that outside one's immediate domain of concentration.At the time when Sikhism is attracting world wide notice, an online reference work embracing all essential facets of this vibrant faithis a singular contribution to the world of knowledge.
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SearchGurbani.com brings to you a unique and comprehensive approach to explore and experience the word of God. It has the Sri Guru Granth Sahib Ji, Amrit Kirtan Gutka, Bhai Gurdaas Vaaran, Sri Dasam Granth Sahib and Kabit Bhai Gurdas . You can explore these scriptures page by page, by chapter index or search for a keyword in either one or all of the scriptures. The Reference section includes Mahankosh, Guru Granth Kosh, Hukumnama Index and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.