Friday, December 02, 2016
Gateway to Sikhism

 

10th August


1938 Kartar Singh Kirti and Gurdit Singh of Mandhali were sent to the scaffold for the murder of Anup Singh.
1992 Sukhdev Singh Sukha and Harjinder Singh Jinda were hanged to death. Harjinder Singh "Jinda" and Sukhdev Singh 'Sukha' were hanged to death. They gunned down General Vadiaya after his retirement from Indian army. General Vadiya was the Chief of the Indian Army who ordered the attack on the holiest of the holy shrines at Amritsar and elsewhere in Punjab during 1984 operations.

==> WHO WERE THE MURDERED GURSIKHS?
Over 1 million Sikh pilgrims had assembled at Amritsar on the Vaisakhi day of 1978. At the same time, the Nirankari-called Sect of bohemians from Delhi and other parts of the Indian sub-continent held a procession and a conference at Amritsara. During their Conference the speakers made venomous attacks on Sikhism, Sikh Gurus, Sikh scriptures, etc. A few Sikhs, under the command of Bhai Fauja Singh, marched from the Darbar Sahib to protest against this fake Nirankari procession in which Gurbachan Singh Nirankari had seated himself on a higher position than Sri Guru Granth Sahib. Sri Guru Granth Sahib, the prevalent Guru of GurSikhs, is always respectfully seated at the highest platform in any congregation. Anyone seated on a platform higher than that of Sri Guru Granth Sahib is considered disrespectful and sacrilegious among Guru Khalsa Panth.

Further, the Nirankaris were hurling grave and malicious insults against the GurSikhism religion, beliefs, and sentiments. Oblivious to the GurSikhs, the Nirankaris had other plans, including a para-military platoon armed with lethal weapons, guns, revolvers, acid-filled bottles and mechanical propellants for shooting poison-tipped arrows, all well positioned behind a row of trucks. The GurSikh protestors were persuaded by the police officers on duty into believing that steps were being taken to stop further provocations of GurSikhism sentiments. Then the voice of Gurbachan Singh. Nirankari chief, was heard over the sound system, saying "these sikhs think they can stop us from freely carrying out our program. Let them know today, how mistaken they are. Time has come to be active for those, who have come here for this job". Suddenly the para-military platoon briskly advanced toward the GurSikh protestors. The police on duty hurled tear-gas bombs against the unarmed GurSikhs, converting them into sitting ducks for their hunters. Even some Hindu police officials like O.D. Joshi joined the Nirankaris attacks on the protesting GurSikhs. When it was all over 13 lay dead and over 50 were seriously injured. The batch of protesting GurSikhs were from Akhand Kirtan Jatha and Bhindranwale jatha, led by Bhai Fuaja Singh, included the following 13 who layed their lives:

    1. Bhai Amrik Singh
    2. Bhai Avtar Singh
    3. Bhai Darshan Singh
    4. Bhai Dharamvir Singh
    5. Bhai Fauja Singh
    6. Bhai Gurcharan Singh
    7. Bhai Gurdial Singh
    8. Bhai Harbhajan Singh
    9. Bhai Hari Singh
    10. Bhai Kewal Singh
    11. Bhai Piara Singh
    12. Bhai Raghbir Singh
    13. Bhai Ranbir Singh

The irony of the Sikh situation was this that Punjab was being ruled by a so-called Sikh Party; Amritsar was one of the holiest cities of the Sikhs; one minister, Mr Jiwan Singh was also present in the city; the city was the headquarters of the Akali Party and the Sikh Parliament (SGPC) and the Nirankaris had long been attacking the Sikh religion and this was known in the Government. Furthermore all the killers of the Sikhs escaped from the Punjab safely, even with the help of officials of the Punjab Government (including Niranjan Singh, an official of the Punjab and, allegedly, the Chief Minister of the Punjab).

Throughout the world the Sikhs exhibited their fury. However, the Akali ministers of Punjab province bowed before the Central (Hindu) Government and refused to ban the activities of this gang of bohemians. Meanwhile these ministers addressed various Sikh congregations and spoke against the Nirankaris so that the Sikh masses should not become furious against them for their indifferent (or pro-Nirankari) attitude.

Thus this became the starting point of the new phase of the struggle of the Sikh nation. The lead was given by the Sikh Youth under the guidance of the Sikh intelligentsia. They had to fight various platforms: the Hindus, the Communists and some of the pseudo-Akalis, who loved their office more than their nation.

This Amritsar massacre was one of the most significant incidents of this century for GurSikhs. It led to the murder of Lala Jagat Narain, the rise of the Khalistan demand, attack on the Golden Temple and Sri Akal Takhat, and enormous destruction of lives and properties in Punjab, Delhi, and other locals of GurSikh population. It should be noted that although Gurbachan Singh's movement call themselves Nirankaris, they do not have anything in common with the original Nirankari movement that made enormous sacrifices and significant contributions for GurPanth's reform. For details see the description on Nirankaris below.

On October 6, 1978, a Hukumnama bearing the seal of Sri Akal Takhat (by the Jathedar of Sri Akal Takhat, Amritsar) was issued, calling upon GurSikhs all over the world to socially boycott these fake "Nirankaris" and not allow their faith and creed to grow or flourish in the society. This Hukumnama was prepared by a committee comprising of the following:

Giani Gurdit Singh
Giani Lal Singh
Giani Partap Singh
Giani Sadhu Singh Bhaura
Sardar Kapur Singh
Sardar Parkash Singh
Sardar Satbir Singh

Through this Hukumnama, all GurSikhs were asked to stop "roti beti di sanjh", food and marital relations, with the fake nirankaris. Gurbachan Singh was subsequently killed by the GurSikhs on Apr. 24, 1980. However, the repercussion of the initial event continue to persist.

-Ref. The Illustrated History of the Sikhs (1947-78), by Gur Rattan Pal Singh.
THE SIKHS' STRUGGLE FOR SOVEREIGNTY, An Historical Perspective by Dr. Harjinder Singh Dilgeer and Dr. Awatar Singh Sekhon. Edited By: A.T. Kerr Page 110-119.

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The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras.
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