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History of the Ghadar Movement
by Jaspal Singh |
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"Our struggle will continue as long
as a handful of men, be they foreign or native, or both in collaboration
with each other, continue to exploit the labour and resources of our people.
Nothing shall deter us from this path."
Kartar Singh Sarabha
The British View
"The word Ghadar means mutiny.it is
aimed at bringing about a revolution in India in order to secure liberation
from British Control. The headquarters of the Ghadar Party were established
in San Francisco and the Party published their own paper known as the
Ghadar, and founded an institution known as the Yugantar Ashram, the object
of the institution being to instill patriotic feelings in young Indians
and train them for a rising in India." - Director of the
Intelligence Bureau, Home Department, New Delhi 1934
"The Ghadar, or Mutiny, conspiracy derived
its origin from the Pacific Coast of America, its centre being at San
Francisco.the object of the paper (Ghadar) was to bring about a rising
in India within few years because the people could no longer bear the
oppression and tyranny practiced under English rule. It was stated that
the Yugantar Ashram had been founded in San Francisco, and that in this
institution books would be compiled, young preachers trained, and preparations
for a rising would be taken in hand. The paper amply fulfilled the worst
anticipations that could have been formed from such an introduction. It
was violently anti-British in nature, playing on every passion that it
could possibly excite.and urging all Indians to go to India with the
express intention of committing murder, causing revolution and expelling
the British Government by any means." - Account of Ghadr
Conspiracy, Punjab Police, Lahore 1919.
"The British government spent $2.5 million on this
trial, an enormous sum indicating the degree to which the Empire feared
this movement."
".That these defendants in the year 1914, about the beginning of
the European war, entered into a conspiracy the object of which was to
produce mutiny and rebellion and the overthrow of the British Government
in India.that in order to produce this rebellion and mutiny in India,
these defendants did certain things in the United States of America.
that these defendants conspired to recruit men in America, to give them
training in the use of arms and explosives in America, to dispatch them
to India to places on the border line of the Indian territory, there to
be assembled and trained further by officers in part at least sent from
America; that likewise in this country funds were provided,.that men
were to be dispatched from here to carry these funds that were to be expanded
in other places than America; that these men were to go themselves, some
of them, and engage in this rebellion; that arms and ammunitions were
to be purchased and shipped from our shores and from our borders; that
passage was to be engaged in large numbers for returning persons desiring
to enter into this military enterprise." - Prosecution of
Gadharites in the US, San Francisco 1917.
The Ghadar Movement
The Ghadar Movement was a movement of patriotic, progressive, democratic,
and enlightened Indians living abroad, working for the emancipation of
India from the yoke of British colonialism and the birth of a new India
based on national and social emancipation. They organized themselves in
1913 among communities throughout the world, adopting the following goals
and means:
- To liberate India with the force of arms from British servitude and
to establish a free and independent India with equal rights for all.
- To establish their headquarters in San Francisco, that would serve
as a base to coordinate all the activities for achieving these aims
and objectives.
- To publish a weekly paper, Ghadar, in Urdu, Hindi, Punjabi and in
other languages of India.
- To hold organisational elections every year to elect a coordination
committee from the different committees to carry out all the work.
- To organize cells amongst Indian railway, industrial, and farm workers,
as well as students who would be directly linked to the centre.
- The coordination committee would elect a three-member commission to
supervise the political and underground work.
- Revenue would be drawn from each member through a monthly contribution
of one dollar.
- No discussion or debate was to take place on religion within the organization.
Religion was considered a personal matter and that it had no place in
the organization.
- Every member was duty bound to participate in the liberation struggle
of that country in which they were resident.
At the initial gathering in Astoria in 1913, Sohan Singh Bhakna was elected
President, Kesar Singh Thathgarh, Vice President, Lala Hardayal, General
Secretary, Lala Thakur Das Dhuri, Joint Secretary, and Pandit Kanshi Ram
Mardauli, Treasurer.
In a conference held in Sacramento, California in December 1913, new
members were included in the executive committee: Santokh Singh, Kartar
Singh Sarabha, Arur Singh, Pirthi Singh, Pandit Jagat Ram, Karm Singh
Cheema, Nidhan Singh Chugha, Sant Vasakha Singh, Pandit Munshi Ram, Harnam
Singh Kotla, Nodh Singh. To carry out the secret and underground work
of the party, a three-member commission was also constituted by Sohan
Singh Bhakhna, Santokh Singh and Pandit Kanshi Ram.
Publication of Ghadar
Publication of Ghadar also began after this conference. On its masthead
the paper had inscribed in bold letters - Enemy of the British Rule in
India. It included articles on the conditions of the people of India under
British hegemony, and it also dealt with the problems that confronted
Indians abroad such as racial attacks and discrimination. It called upon
the Indian people to unite and rise up against British rule and throw
the British out of India. Ghadar was published in Urdu, Punjabi, Hindi
and in other languages of India. Besides Ghadar, the Yugantar Ashram,
the headquarters of the Ghadar Party, also brought out various publications
to raise the consciousness of the people and organize them to revolt against
the British. A poster entitled, "Jang Da Hoka" (Declaration
of War), which was distributed widely, read as following:
Clarion Call
for the Ghadar Army
The British have occupied our dear land. Our commerce and industry
has been ruined. They have plundered and looted the wealth of Hindustan
and brought famine and plague. More than 90 million Hindustanis do
not even have one square meal a day. Thirty million have died due
to famine and plague. They are sending all our produce and grains
to England. It is due to these conditions of misery that Hindustanis
have started going to far off lands such as Australia, Canada, America,
and Africa and when they have begun to fill their stomachs, it has
poked needles and pins in the heart of the British. Because it has
opened the eyes of the Hindustanis and they are understanding all
the schemes of the British, these British strangle us in India. And
when we come abroad here they also make our lives miserable. They
have closed Australia and Canada for us. Our mothers, sisters and
children are treated like animals in Africa by the British.
Now the British are pressuring the American government to stop us
from coming to the shores of America. The American government has
said that if the British government is stopping the Hindus from coming
to their own-ruled countries, Australia and Canada, why should we
allow them to come here. This bill is in their parliament (Congress).
If this bill is passed we will be ruined. Other countries will also
make such laws. Now is the time to do something about this condition.
Brave Hindis! Awaken from your sleep. The British are getting you
thrown out from everywhere. Let us unite and fight so such laws are
not passed here. We should also think about, whether or not these
laws pass, what should we do? What is our duty at this time? Our duty
at this time is to prepare an army to fight against British rule in
India which is the root of all our problems. This is not the time
for talk. This is the time for war. How long will you wait? How long
will the world keep calling you slaves? On Sunday, February 15, a
huge gathering will take place in Stockton. All Hindus and Muslims
of America are called upon to join. No more petition to the oppressors.
Now we have to take our rights with sword. AN ARMY WILL BE RECRUITED
FOR THE GHADAR IN INDIA.
Come brothers, you have earned plenty of dollars! Take the ship back
to our motherland! Come let us go back to our motherland and raise
the banner of revolt! Come to the gathering in Stockton and take a
vow to go back to Hindustan and fight in the Ghadar! Just as this
call is written in blood in the same fashion the letter of freedom
will be written in ours and the blood of the British on the soil of
Hindustan. For this oath, this call is being sent out from the Yugantar
Ashram. This is not a paper, but a declaration of war! Stop everything
and come! Do not delay! ONLY HE IS A BRAVE FIGHTER WHO FIGHTS FOR
HIS COUNTRY. EVEN IF HE IS CUT INTO PIECES, HE DOES NOT LEAVE THE
BATTLEFIELD.
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AN OPEN LETTER TO THE PEOPLE
OF INDIA
Dear Friends,
We do not have to remind you; you all know how much we have suffered
under the British rule. We all wish to get rid of this foreign tyrant
who has been bleeding us white. The time is coming when our united
efforts will be able to throw off the yoke of this aggressor.
Another world war is approaching. We must take advantage of this opportunity.
England is sure to get involved in the coming war. Political wisdom
demands that we must utilize this rare opportunity for our good. We
must put forward our demand for complete independence when our enemy,
British imperialism, is engaged in a life and death struggle.
To save her life, Britain will need India's friendship more than anything
else. We must demand complete independence as the price of our friendship.
We must let the British rulers know in clear terms right that if they
care for the friendship of India, they must be prepared to give India
full independence at once. Otherwise India will resist to limit their
effort to get any help from India. It is beside the point how we will
resist, but resist we will.
Complete independence means India's control over treasury, foreign
affairs, and military forces. Nothing short of that will do.
We must remember that we can no longer trust any more promises from
the British imperialists. To our sorrow, we have found out many times
that we can not rely upon their words. We must stand pat on our demands;
we must one way or another unite until our demands are met.
The world situation is such that the British will think twice before
refusing India's demand. We must not miss this golden opportunity.
To get full advantage of the situation, we must put up a strong united
front. All those Hindustanis who really work for independence must
come together in a united front. Personal differences must be forgotten.
Unity of purpose is essential for our cause. All of us who hold India's
freedom dear to us, must work to establish a formidable united front.
Our demands backed by our united front will have a telling effect.
Our demands must be popularized among our countrymen. Our people must
be made to act in case our demands are not met.
Now is the time to educate our people: tomorrow may be too late. During
the war, martial law will make things difficult. Unless the masses
are made ready to act, our demands will not have much weight. The
British imperialists care little for empty resolutions unless they
are backed by united might of the masses.
War may start any day. We have not a moment to lose. We must do our
best to educate and organize the Indian masses while we have time.
Our slogans must be such as:
Complete Independence or Non-cooperation! Freedom or Nothing Else!
No Freedom, No Soldiers from India! No Freedom, No Money from India!
Freedom or Resistance!
Yours for the cause
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Soldiers of Independence
FACTS AND FIGURES - THE BALANCE SHEET
(Bilan, Complete Rendu, Translated from the Hindustan Ghadar)
SOME MAIN ITEMS
- Englishmen drain from India and take to England every year
50 crore rupees ($167 million); consequently the Hindus have become
so poor that the daily average income per capita is only 5 paise
(2.5 cents).
- The land tax is more than 65% of the net produce.
- The expenditure on the education of 240 million persons is about
0.02 percent per head per annum,about $40,000,000 on sanitation
$6,000,000 but on the army $330,000,000
- Under the British rule, the famines are ever on the increase
and in the last ten years 20 million men, women, and children
have died of starvation.
- From the plagues that have occurred, during the sixteen years
past, 8 million deaths have resulted. And the death rate during
the last thirty years has steadily increased from 24 per mile
to 34 per mile.
- Means are employed to spread disunion and disorder in the native
states and to increase British influence there.
- Englishmen are not punished for murdering Hindus or for insulting
Hindu women.
- With money taken form the Hindus, aid is given to English Christian
priests.
- Attempt is always made to create enmity between people of different
religious denominations.
- The arts and crafts (Industries) of India have been destroyed
for England's benefit.
Employing India's money, and sacrificing the lives of the Hindus
as soldiers, China, Afghanistan, Burma, Egypt and Persia have
been conquered.
- For the sake of the almighty dollar, the British government
has forced poppy cultivation in India, thereby creating the drug
menace for India and the world.
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The Ghadarites wanted to establish a Democratic Republic of India in
which all peoples, irrespective of their race, religion, gender, language,
or national origin, would have equal rights. They envisioned a United
States of India as a federation of all the nations, nationalities and
tribal people of Hindustan. This was illustrated by the poster of United
States of India issued by the Ghadar Party (see illustration). According
to Bhagat Singh Bilga one of the few Ghadarites still alive, Ghadarites
were influenced by the First War of India's Independence of 1857 (the
oiriginal Great Ghadar), and the American, French, and Bolshevik Revolutions.
They wanted a completely independent, secular, and democratic India in
which there would be no exploitation of man by man.
A precursor of Ghadar, The Talvar, which was printed in Berlin, had on
its front page in a April-May 1910 issue a couplet from Bhadur Shah Zafar,
one of the leaders of the Ghadar of 1857, and the lead article was dedicated
to May 10, 1857, the date of the uprising. The article concludes:
In memory of
Rani Lakshmi Bai and her comrades
Mandar and Kashi
Rana Kunwar Singh
Maulvi Ahmad Shah
Tantia Tope
Kuar Khuda Baksh
Ghulam Ghose Khan
Mangal Pandey
and of those tens of thousand men and women who perished in 1857
in the sacred attempt to wrench the mother from the hands of the
Faranghi.
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A March 19,1917 issue of Ghadar proclaimed in bold letters "RUSSIA
HAS BECOME FREE, SOON INDIA WILL BE FREE", following the fall of
the Czarist regime in Russia and the beginning of the revolution there.
False Movements
In their publications, the Ghadarites dealt with the problems and issues
of the day. In Nia Zamana, they urged all Indians to unite and fight
for a new India and spare no sacrifice for the freedom of their land
and work tirelessly for liberty and the rights of all. They also engaged
in polemics against various organisations and tendencies that they regarded
as diversions from the most important task at hand, namely revolution:
It is the duty of all to use every endeavor to improve the condition
of India, but it is also necessary to act intelligently.there are
several wrong movements in the country which are of no value upon which
money, time and moral power are being wasted. The founders of these
movements are fools or selfish men, who hope to obtain a reward from
Government by misleading the young men of the country.The following
are some of the movements:
The Congress: All wise men know that
the Congress is an official assembly. The founder of this assembly of
ignorant persons was an Englishman named Mr. Hume. Almost every year
an Englishman is appointed as its president. Mr. Gokhale, who takes
a great part in it, is a titled man and member of the Imperial Legislative
Council. Messrs. Mehta and Nauroji are also titled men.In short, all
its members are flatterers and timid men. They do not think of measures
for the prevention of famine and plague. They have learnt certain sentences
which they repeat every year.They beg government to give them their
rights merely by begging.These empty shows can not result in preventing
famines, reducing taxes, spreading industry, introducing administration
of real justice, filling the stomachs of cultivators and removing plague.
The appointment of a few young men to Legislative councils can not result
in any good to the country, even though they may be able to deliver
very eloquent speeches. The acceptance of government service by able
Indians only causes great harm to the nation.This is not the way to
free country from the calamities which are devastating it.great courage
and wisdom are required to awaken the country. The flattery of Englishmen
can be of no avail.Congress is in the hands of Englishmen and conducted
by them from London.Avoid it.
Religious Movements--Several new creeds
and religious associations are coming into existence in India, everyone
of which boasts of liberating India from Slavery.Religious disputes
among different sections are considered by some as signs of the activity
and energy of the Hindu nation.They think that when there is one religion
throughout India no foreign nation can aspire to become her ruler. But
this is not borne out by history and is opposed to common sense. Every
person can have his/her own philosophical or religious principles. Nobody
should be compelled to act upon a particular principle and thought.Social
organisations should not be based upon religion.India has produced
patriots like Ram Singh, Nana Sahib, Tantia, The Rani of Jhansi, Mr.
Tilak, Amba Prasad Sufi, and Ajit Singh, but the religion of these men
was not the same. So it is not necessary that there should be one religion
throughout the country.It is foolish to think that a single religious
association would be sufficient for all purposes. Education and social
reform should not be based on religion.The prosperity and happiness
of a people does not depend on a particular creed.To abandon efforts
for liberty and equality and to devote one's entire zeal to religion
is to degrade one's self below the status of man. Duty, knowledge and
happiness depend on liberty and equality and upon these also depends
the deliverance of a country, and in fact of the whole world.
Hindu Sabha--An association called by
this name exists in Northern India. Its business is to celebrate certain
festivals and to send congratulatory messages to the Lieutenant Governor.
The members of this society are rich and titled sycophants.As the
supporters of this movement are mostly flatterers and sycophants who
have no idea of liberty it can not be conducive to any good to the country.
Temperance--This movement is also unnecessary, for a very low percentage
of Hindus drink liquor. It is a foolish movement, for drink is not ruining
India. It is not the cause of famine or plague. It does not rob people
of their money, nor is it the cause of injustice being done to them.
If you really want to do some work, you should work against the British
Government: otherwise do not make useless noise.
Protection of Cows--This also is a useless movement, for the Hindus
do not kill cows and they have no control over the Muhammadans or the
Christians who do so.To obtain liberty should be the first aim of
every person and one must have a greater regard for the rights and interests
of human beings than for those of the cow.
Education--When the Hindus have nothing
else to do they turn their attention to establishing colleges and universities.True
education can not be imparted in any country before it has acquired
liberty, for in such country all schools of the people possess no rights,
their education will be wholly under the control of the government.
Social Reforms--Some Hindus lay great
stress upon such minor matters as the age of marriage, the re-marriage
of widows, the raising of the depressed classes and so on. These reforms
are good but do not limit great movements to these objects.It is not
due to any social custom that 75 Lakhs of men have died and that plague
and famine visit the country so frequently.Try to include liberty
and equality in the politics of your country and then you will find
true knowledge and happiness everywhere.
Spread of Hindi Language--The Urdu-Hindi
controversy misleads many lovers of the nation. As regards such movements
it should be remembered that the proper time for them will be when we
have obtained our goal.It is childish to ask government to introduce
Hindi in courts or to have Hindi inscriptions on coins and currency
notes. Do you consider government courts permanent that we ask government
to introduce Hindi there?.whilst there is so much clamour against
Urdu, why is there none against English, which is a foreign language?"
Ghadar Movement Page 2
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