Guru Arjan:"Truth is the highest of all Virtues; but higher still is the living of Truth."
Based on the belief in One God, the Sikh religion recognizes the equality of all human beings, and is marked by rejection of idolatry, ritualism, caste and asceticism. This website serves to heighten the awareness of Sikhism and hopefully can be of some use to seekers of knowledge.

Gurudwaras of World

Gateway to Sikhism proudly launches
Gurudwaras of World @ www.worldgurudwaras.com 

Gateway to Sikhism proudly launches  Gurudwaras of World @ www.worldgurudwaras.com on auspicious day of Khalsa Sajna Divas , Vaisakhi April 14th 2012.  Worldgurudwaras.com  will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.

The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras.

It is  a work in progress and  We strongly urge the Sikh Cyber Community to contribute to this  project by submitting  contact information, details, images  of Gurudwaras around the  world to make this a comprehensive directory.

Welcome to Gateway to Sikhism

Introduction to Sikhism

Over twenty million Sikhs follow a revealed, distinct, and unique religion born five centuries ago in the Punjab region of northern India. Between 1469 and 1708, ten Gurus preached a simple message of truth, devotion to God, and universal equality. Often mistaken as a combination of Hinduism and Islam, the Sikh religion can be characterized as a completely independent faith:

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Q17. What is the place of sword in Sikhism?

No faith can survive unless it can defend itself. Sikhism was born in a hostile atmosphere and had to face a lot of persecution. In addition to giving Sikhs lessons in the art of daily living, the Gurus gave Sikhs power to uphold their beliefs. For this reason Guru Hargobind donned two swords: one of spiritual leadership and the other of temporal power. He was the first Guru to throw a challenge to the Mughal power and to wage a war against the cruel and corrupt administration. His disciplined soldiers were successful against the Mughal armies in three battles. Guru Hargobind popularized the cult of the sword for purposes of defence and justice.

In a similiar situation, after the martyrdom of Guru Teg Bahadur, Guru Gobind Singh took up arms against Emperor Aurangzeb. He justified the use of force as the only means of survival. He wrote in Zafarnama:
 
"When affairs are past other remedies, It is justifiable to unsheath the sword."

Where goodness and sacrifice cannot avail, violance has to be met by violance. Undoubtedly, in certain circumstances there are exceptions to the practive of non-violance.

The carrying of the sword or kirpan may perhaps be questioned in the atomic age. In the present world it continues to be a symbol of power, as it has been in the past. On ceremonial occasions, practically all armies in the world wear it. Its carrying reminds one of belief in one's own self and therefore it creates self-confidence. Even Gandhiji justified the use of violance for a high purpose. The Sikh sword is a symbol of self-respect, prestige and independence. Guru Gobind Singh hailed it as the Saviour and Protector of saints and the oppressed. Infact he even referred to God as 'sarbloh'(All steel).

The sword is one of the compulsory symbols of the Khalsa. The Khalsa is ever ready in his uniform to protect the weak and suffer for a just cause. Guru Gobind Singh demonstrated in a practical way that the sword can be reconciled with spirituality. Goodness without the means to sustain and activate it will fail to survive. Therefore, it is right to say that the sword holds a very important place in the history and philosphy of the Sikhs.

 

Yahoo News Headlines

Sikhs will now be able to register their marriages under the Anand Marriage Act, with Parliament assenting the legislation on Tuesday.
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Meeting a long-standing demand of the Sikh community, Parliament today passed a law allowing them to register their marriages under the Anand Marriage Act instead of the Hindu Marriage Act.
--Read more...
Washington, May 17 (IANS) Sikh police officers in the American capital will be allowed to wear turbans, beards and other religious items while on the job.
--Read more...
The Washington, D.C. Metropolitan Police Department (MPD) is now the first major American police department to adopt a uniform policy allowing Sikhs to wear beards and turbans while serving in uniform as law enforcement officers.
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Sikhs will now be allowed to bring their ceremonial daggers into Toronto courthouses following a landmark settlement between the Ontario Human Rights Commission and three law enforcement bodies.
--Read more...

Sikh Siyasat

Akal Takhat After June 1984 150x150

Akal Takhat Sahib after June 1984 attack by Indian Army

Amritsar, Punjab (May 21, 2012): Bhartiya Janta Party, BJP, known for it’s Hindutva ideology has opposed the Sikh memorial for June 1984, known as “third Ghallughara (holocaust) of Sikh history”.

In June 1984 Indian army attacked Sri Darbar Sahib, commonly known as Golden Temple of Amritsar. Thousands of civilian Sikh pilgrims were killed by Indian forces and Sri Akal Takhat Sahib, eternal seat of Sikh sovereignty was targeted with tanks, bombs and rockets and was badly damaged. It was followed by various phases of genocidal violence against Sikh population in Punjab and India,...

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Bhai Daljit Singh talking to 1984 Sikh genocide survivor Bibi Jagdish Kaur, who is prime witness against Congress (I) leader Sajjan Kumar in genocide related case

Amritsar, Punjab (May 20, 2012): While Damdami Taksal laid the foundation stone in the memory of Shaheed Sant Jarnail Singh Bhindranwale, Shaheed Bhai Amrik Singh former President AISSF, Shaheed General Shubeg Singh and countless others Sikhs who were martyred in June 1984, All India Sikh Students Federation (PeerMohammad) and “Sikhs for Justice” (SFJ) a human rights group, Under the directions and patronage of Sri Akal Takhat Sahib, has launched “1984 Yes It’s Genocide” campaign...

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Amritsar, Punjab (May 20, 2012): The karsewa began today at Sri Darbar Sahib complex in Amritsar in memory of martyrs of Armed attack on Darbar Sahib in June 1984. The Indian Army’s attack was code named as “Operation Bluestar” in 1984. Thousads of civilian Sikh were killed during this attack.

Baba Harnam Singh (head of Mehta faction of Damdami Taksal), jathedar of Akal Takht Giani Gurbachan Singh and and SGPC head Avtar Singh Makkar began the karsewa.

A large number of Sikh devotees and representatives of various Sikh religious organizations gathered at the Darbar Sahib complex to participate in the karsewa. Shiromani...

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Member of Sikh Youth of Punjab releasing the poster

Amritsar, Punjab (May 20, 2012): Dal Khalsa today released a poster narrating a decade long journey to raise the memorial of June 1984 martyrs marking its inauguration ceremony at Akal Takht.
The poster listed the sequence of events, year by year ever since the SGPC passed a resolution to construct the memorial in Feb 2002. A photograph’s related to each event has been displayed to drive its point home.
The first copy of the poster was handed over to Baba Harnam Singh Khalsa and later on, copies were distributed in devotees...

Jaspal Singh Gurdaspur 1 150x150

[Note: Sirdar Gurtej Singh is a well known Sikh scholar and author of various scholarly works. He has shared following write-up on his blog: singhgurtej.blogspot.com. Readers/Visitors of Sikh Siyasat may visit the blog to find more artilcles etc of Sirdar Gurtej Singh.]

Thursday, May 17, 2012

On an earlier occasion, I had written to more than two newspapers of the region protesting against the distortion that has almost become second nature of the Indian Media when it carries news and views pertaining to the Sikhs and the Sikh issues. I am compelled to write...

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Advocate Navkiran Singh of LFHRI with Gurdaspur police firing victim Ranjit Singh

Ludhiana, Punjab (May 17, 2012): Lawyers for Human Rights International is a Human Rights body. It has recently released a fact-finding report regarding 29 March, 2012 Gurdaspur incident where Punjab police opened fire on Sikhs and a Sikh Youth Jaspal Singh was received fatal bullet injuries while another Ranjeet Singh was badly injured.

Sikh Siyasat has received the copy of this report that is reproduced below in verbatim:

Fact finding report of LFHRI in the incident of police firing which took place in Gurdaspur on 29th March 2012

Dated: 16th May...

Today in Sikh History

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Hukumnama Darbar sahib

Tuesday, May 22, 2012
SORAT'H, THIRD MEHL: The True Lord has blessed His devotees with the treasure of devotional worship, and the wealth of the Lord's Name. The wealth of the Naam, shall never be exhausted; no one can estimate its worth. With the wealth of the Naam, their faces are radiant, and they attain the True Lord. || 1 || O my mind, through the Word of the Guru's Shabad, the Lord is found. Without the Shabad, the world wanders around, and receives its punishment in the Court of the Lord. || Pause || Within this body dwell the five thieves: sexual desire, anger, greed, emotional attachment and egotism. They plunder the Nectar, but the self-willed manmukh does not realize it; no one hears his complaint. The world is blind, and its dealings are blind as well; without the Guru, there is only pitch darkness. || 2 || Indulging in egotism and possessiveness, they are ruined; when they depart, nothing goes along with them. But one who becomes Gurmukh meditates on the Naam, and ever contemplates the Lord's Name. Through the True Word of Gurbani, he sings the Glorious Praises of the Lord; blessed with the Lord's Glance of Grace, he is enraptured. || 3 || The spiritual wisdom of the True Guru is a steady light within the heart. The Lord's decree is over the heads of even kings. Night and day, the Lord's devotees worship Him; night and day, they gather in the true profit of the Lord's Name. O Nanak, through the Lord's Name, one is emancipated; attuned to the Shabad, he finds the Lord. || 4 || 2 ||Hukamnama from SikhNet.com
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Maharaja Ranjit Singh

Maharaja Ranjit Singh
  Maharaja Ranjit SinghIntroductionDetailed History of Maharaja Ranjit Singh200 years of Maharaja Ranjit Singh's CoronationMaharaja Ranjit Singh Who Ruled His People's Hearts by K.K. KhullarMahar

Sikh Bhagats

Bhagat Sahiban
  The Bhagats whose Bani has been included in Guru Granth Sahib belong to the period stretching from twelfth century CE to the seventeenth century. After reading and analysing the Bani of these Bhagats as recorded in Guru Granth Sahib, it becomes amply clear that all of them were the worship

Sikh Ceremonies

The Sikh Ceremonies
All the Sikh ceremonies like birth, baptism, marriage and death are simple, inexpensive and have a religious tone. They are held in the presence of Guru Granth Sahib and include Kirtan, the singing of appropriate hymns for the occasion, saying of Ardas - formal prayer, and the distribution

Historical Events

Sikh History: Delhi Pogrom - 1984
Details on Delhi Pogrom 1984 Commissions and Committees Click Here Articles on 1984 Delhi Massacre Eyewitness Accounts Government Organised Carnage 1984

The Sikh Encyclopedia

Encyclopedias encapsulate accurate information in a given area of knowledge and have indispensable in an age which the volume and rapidity of social change are making inaccessible much that outside one's immediate domain of concentration.At the time when Sikhism is attracting world wide notice, an online reference work embracing all essential facets of this vibrant faithis a singular contribution to the world of knowledge.
TheSikhEncyclopedia.com

Search Gurbani Online

SearchGurbani.com brings to you a unique and comprehensive approach to explore and experience the word of God. It has the Sri Guru Granth Sahib Ji, Amrit Kirtan Gutka, Bhai Gurdaas Vaaran, Sri Dasam Granth Sahib and Kabit Bhai Gurdas . You can explore these scriptures page by page, by chapter index or search for a keyword in either one or all of the scriptures. The Reference section includes Mahankosh, Guru Granth Kosh, Hukumnama Index and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.