Friday, November 24, 2017
Gateway to Sikhism

Asa di Vaar: :Pauri 16

pauVI ] (472-4)



icqY AMdir sBu ko vyiK ndrI hyiT clwiedw ] (472-4, Awsw, mÚ 1)

chitai andar sabh ko vaykh nadree hayth chalaa-idaa.

All are within Your mind; You see and move them under Your Glance of Grace, O Lord.

Awpy dy vifAweIAw Awpy hI krm krwiedw ] (472-5, Awsw, mÚ 1)

aapay day vadi-aa-ee-aa aapay hee karam karaa-idaa.

You Yourself grant them glory, and You Yourself cause them to act.

vfhu vfw vf mydnI isry isir DMDY lwiedw ] (472-5, Awsw, mÚ 1)

vadahu vadaa vad maydnee siray sir DhanDhai laa-idaa.

The Lord is the greatest of the great; great is His world. He enjoins all to their tasks.

ndir aupTI jy kry sulqwnw Gwhu krwiedw ] (472-6, Awsw, mÚ 1)

nadar upthee jay karay sultaanaa ghaahu karaa-idaa.

If he should cast an angry glance, He can transform kings into blades of grass.

dir mMgin iBK n pwiedw ]16] (472-6, Awsw, mÚ 1)

dar mangan bhikh na paa-idaa. ||16||

Even though they may beg from door to door, no one will give them charity. ||16||

sloku mÚ 1 ] (472-7)

salok mehlaa 1.

Shalok, First Mehl:

jy mohwkw Gru muhY Gru muih ipqrI dyie ] (472-7, Awsw, mÚ 1)

jay mohaakaa ghar muhai ghar muhi pitree day-ay.

The thief robs a house, and offers the stolen goods to his ancestors.

AgY vsqu is\wxIAY ipqrI cor kryie ] (472-7, Awsw, mÚ 1)

agai vasat sinjaanee-ai pitree chor karay-i.

In the world hereafter, this is recognized, and his ancestors are considered thieves as well.

vFIAih hQ dlwl ky musPI eyh kryie ] (472-8, Awsw, mÚ 1)

vadhee-ah hath dalaal kay musfee ayh karay-i.

The hands of the go-between are cut off; this is the Lord's justice.

nwnk AgY so imlY ij Kty Gwly dyie ]1] (472-8, Awsw, mÚ 1)

naanak agai so milai je khatay ghaalay day-ay. ||1||

O Nanak, in the world hereafter, that alone is received, which one gives to the needy from his own earnings and labor. ||1||

mÚ 1 ] (472-8)

mehlaa 1.

First Mehl:

ijau jorU isrnwvxI AwvY vwro vwr ] (472-9, Awsw, mÚ 1)

ji-o joroo sirnaavanee aavai vaaro vaar.

As a woman has her periods, month after month,

jUTy jUTw muiK vsY inq inq hoie KuAwru ] (472-9, Awsw, mÚ 1)

joothay joothaa mukh vasai nit nit ho-ay khu-aar.

so does falsehood dwell in the mouth of the false; they suffer forever, again and again.

sUcy eyih n AwKIAih bhin ij ipMfw Doie ] (472-9, Awsw, mÚ 1)

soochay ayhi na aakhee-ahi bahan je pindaa Dho-ay.

They are not called pure, who sit down after merely washing their bodies.

sUcy syeI nwnkw ijn min visAw soie ]2] (472-10, Awsw, mÚ 1)

soochay say-ee naankaa jin man vasi-aa so-ay. ||2||

Only they are pure, O Nanak, within whose minds the Lord abides. ||2||

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The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras. brings to you a unique and comprehensive approach to explore and experience the word of God. It has the Sri Guru Granth Sahib Ji, Amrit Kirtan Gutka, Bhai Gurdaas Vaaran, Sri Dasam Granth Sahib and Kabit Bhai Gurdas . You can explore these scriptures page by page, by chapter index or search for a keyword. The Reference section includes Mahankosh, Guru Granth Kosh,and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.
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