Saturday, December 16, 2017
Gateway to Sikhism

Mata Daya Kaur

Mata Daya Kaur ji is described as a lady of gentle disposition, charitablc and religious. She gave birth to Lahina on March 31, 1504, at Matte di Saran near Mukstar in The district of Ferozpur. Her son later became known as Guru Angad. Daya Kaur's maiden name was Ramo. She was married to Ferumal, a well-to-do trader, shopkeeper and village priest. The family was very pious and worshipped a female deity. Some sources say it was Chandi, but Dr Gopal Singh, in his History of The Sikh People, says it was Durga. Which deity, matters little in the telling of this event. Every year Ferumal would make a pilgrimage to the shrine of the said goddess in the Shivalik hills. He took his son with him, and there they would tie bells to their ankles and dance in homage to the goddess. At that time, their village was sacked during Babar's invasion. The family moved to The village of Khadur, district Amritsar. When Ferumal died, Lahina kept up the practice of leading a group of people from his village in pilgrimage, to pay their homage to their female deity. The family had a well respected friend by the name of Mai Bhirai. She was like a sister to Ferumal and was also a devout follower of Guru Nanak. It is said that she arranged the marriage of Lahina to Bibi Khivi.

One would expect women to have played a significant role in determining the image of the Sikh religion. This would be particularly true of The wives of the Gurus. They created the foundation of the Sikh traditions. And were, therefore, instrumental in building a firm structure for the emergence of a Sikh Nation. While the Gurus primarily did the teaching, it was the women who looked after the rather mundane details of every-day life. They managed the households and the kitchens. Without them, it would have been impossible to demonstrate, in any substantial way, that the doctrines of equality, hard work and fair play werc at all attainable. The primary sources of Sikh history have ignored this important aspect of the basic teaching of The ten Gurus. Yet, however little is available there is enough to substantiate that the women of Sikhism played as important a role in The organisation and establishment of tradition as any man.

Undoubtly like Mata Tripta ji had an affect on Guru Nanak Dev's mind, in similar fashion Mata Daya Kaur raised Bhai Lahina ji(Later Guru Angad Dev). will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.

The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras. brings to you a unique and comprehensive approach to explore and experience the word of God. It has the Sri Guru Granth Sahib Ji, Amrit Kirtan Gutka, Bhai Gurdaas Vaaran, Sri Dasam Granth Sahib and Kabit Bhai Gurdas . You can explore these scriptures page by page, by chapter index or search for a keyword. The Reference section includes Mahankosh, Guru Granth Kosh,and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.
Encyclopedias encapsulate accurate information in a given area of knowledge and have indispensable in an age which the volume and rapidity of social change are making inaccessible much that outside one's immediate domain of concentration.At the time when Sikhism is attracting world wide notice, an online reference work embracing all essential facets of this vibrant faithis a singular contribution to the world of knowledge.