Thursday, November 23, 2017
Gateway to Sikhism

Q19. What is the role of religion in human life with special reference to Sikhism

The goal of human life according to some is the attainment of perfection, and according to others, it is the acquisition of happiness. Pleasure-seeking and fleeting joys should not be mistaken for happiness. Religion is the key to real happiness because it produces harmony by an integrated development of human personality and control of impulses, desires and thoughts. There can be no rigid approach for a human being as the problems of each individual are peculiar. Religion has to be flexible to suit the need of individual development.

Religion is the realization of a "Divine presence" within oneself while leading a normal life. If divinity, progress and truth are not realized in human existence then the very purpose of man's life is defeated. True religion implies a search for the Truth and flexibility, in the individual approach to spiritual matters. Myths, forms and systems have fossilised religion and destroyed 'The Truth' and vitality in it.

Guru Nanak felt that spiritual development should not be crushed by outward symbols and forms. To bind the soul to the wheels of a socio-religious machinery is a type of spiritual slavery. Freedom of the soul is vital for its adjustments to the needs of life and the complexity of social organization. Constant adaptation is necessary for the achievement of harmony, between the individual and the Supreme Being. Man's nature is extremely complex and it is suicidal to chain it to a rigid groove or pattern.

Guru Nanak discarded all the prevalent superstations of traditional forms of worship and symbols. He pointed out the absurdity of idolatry, hypocrisy, caste exclusiveness and pilgrimage. He challenged the use of intoxicants and narcotics, and the practice of Sati and infacticide. At the same time, he advocated the maintenance of ethical values in daily life: justice, truth, honesty, humility, fearlessness and gratitude. These qualities make a man a true citizen of the world.
The universality of Guru Nanak's teachings makes an individual approach possible. Guru Amar Das says:

"God! Save by Your Grace this world which is in flames.
Save it by whatever way it can be saved." (A.G. p853)

End of Section I

(C) Copyright 1977, Hemkunt Press, New Delhi, India. will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.

The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras. brings to you a unique and comprehensive approach to explore and experience the word of God. It has the Sri Guru Granth Sahib Ji, Amrit Kirtan Gutka, Bhai Gurdaas Vaaran, Sri Dasam Granth Sahib and Kabit Bhai Gurdas . You can explore these scriptures page by page, by chapter index or search for a keyword. The Reference section includes Mahankosh, Guru Granth Kosh,and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.
Encyclopedias encapsulate accurate information in a given area of knowledge and have indispensable in an age which the volume and rapidity of social change are making inaccessible much that outside one's immediate domain of concentration.At the time when Sikhism is attracting world wide notice, an online reference work embracing all essential facets of this vibrant faithis a singular contribution to the world of knowledge.