Tuesday, October 25, 2016
Gateway to Sikhism

Mai Kishan Kaur(1860-1959)

Mai Kishan Kaur is known for her tearless role in the Jaito agitation. She was the daughter of Suba Singh and Mai Sobham of the village of Lohgarh in Ludhiana district. The family, goldsmith by profession, later migrated to Daudhar in Moga tahsil of present-day Faridkot district. Kishan Kaur was married to Harnam Singh of Kaolike village, near Jagraon, in Ludhiana district. He was a dafadar or sergeant in cavalry who later resigned from the army and migrated to Barnala, where he died at the young age of 33. Three children, two sons and a daughter, were born to Kishan Kaur, but all of them predeceased their father. Kishan Kaur, now a childless widow, came hack to live at Golike . She took the pahul or rites of the Khalsa in 1907 and decided to devote the rest of her life to the service of the Guru. She took a leaning part, in 1912, in the construction of historical Gurdwara (,tlrusal-, dedicatdd to Guru Hargobind, near the 1- village Allready over 60.

She took active part in the Jaito agitation of 1922-24. The Government of India had forced Maharaja Ripudaman Singh, the ruler of Nabha state known for his independent attitude, to abdicate. The Sikhs of Jaito, which fell within his territory, planned to hold prayers for his well-heing and restoration. By order of the British-controlled state administration, a posse of armed police entered Gurdwara Gangsar, where an akhanad path or non-stop recital of Guru Granth Sahib was in progress, it not only interrupted the service but also bruatally imprisoned the entire sangat gathered there denying them exit and permitting no provisions from outside to reach them. Jathedar Dulla Singh and Suchcha siigh of the village of Rode organized a land of volunteers, popularly known as Durli Jatha, who collected thc required rations and managed through feint and force to unload them inside the Gurdwara compound Mai Kishan Kaur was a member of this hand which later arranged rations for the Shahidi Jathas and the huge crowds that accompanied them.

The first Shahidi Jatha, lit band of martyrs, 500 strong and vowed to non-violence, was to reach Jaito on 21 February 1924 in a bid to enter Gurdwara Gangsar at any cost to recommence the akhand path. The state Government was equally determined not to let them do so and had deployed armed police and military contingents with orders to open fire, if necessary. Mai Kishan Kaur and her companion, Bibi Tej Kaur, went to it disguised as ladies of the Hindu trading association, collected intelligence about government's plans and preparations, and joined the jatha to convey the information he jatha accordingly rescheduled their march and instead of going straight to Gurdwara Gangsar, changed course suddenly and headed for Gurdwara Tibbi Sahib, half a kilometre to the north. State troops, however, barred entry even to that shrine and opened fire on the jatha. WIat Kishan kaur, with her small band of volunteers, at nce busied herself attending the wounded. she along with 21 others was arrested and Prosecuted. The trial commenced at Nabha on 17 May 1924 Kishan Kaur was sentenced to four years rigorous imprisonment. Released on June 1928, she was accorded a warm welcome the following day at Amritsar, where a siropa or robe of honour was hestowed on her from the Akal Takht. The Sikhs everywhere acclaimed her courage and sacrifice.
Mai Kishan Kaur continued to serve Gurdwara Gurusar at Kaonke till her last day She died there on 10 August 1

another article:

This is the sakhi of a brave woman who lived in this century and whose life was devoted to the Sikh Panth. She was born in 1856 and was the daughter of Sardar Suba Singh of Village Lohgarh in Ludhiana district. While living in her village, she learned Gurbani and Sikh history from the granthi ji of the Gurdwara there. She was married to Sardar Harnam Singh of Village Kaonke. He later on joined the army and died in 1902 while serving in Burma. Her two sons had also died when they were still young. She was thus left a widow and without any offspring. Rather than bearing the curses of Hindu society of being a widow or feeling lonely, she decided to spend the rest of her life in the service of the Khalsa Panth.

In 1903, Mata Kishan Kaur went to Gurdwara Sach Khand, Nanded in the south of India. The Gurdwara was built in the memory of Guru Gobind Singh who left for his heavenly abode from there. She stayed at Nanded for some time, took Amrit to become a saint-soldier of the Khalsa Panth and started tying a turban on her head. She devoted herself to organizing people to preach and practice the equality of men and women and the so-called low castes and high castes of Hindu society.

After the death of her husband, his brother did not let her take possession of her share of the land. When other methods failed, she went to the fields and personally told the brother of her husband to leave the fields for her. Finding her alone and helpless in the fields, he made some vulgar jokes and did not leave the fields. She was courageous and a brave person. She raised her strong arm and fixed a hard slap on his face. The man, feeling guilty of his misbehavior and being hit hard by an upright woman ran away to avoid a second slap from her. Mata Kaonke took over the land which belonged to her. She was respected by the whole village as a great lady of good behavior, with great courage.

When the Khalsa Panth started the Gurdwara Freedom Movement in the beginning of the 20th century, she joined the movement as an active worker. In 1920, the Mahants refused offerings of some Sikhs who were recent converts from the so-called low-castes. She was with the Sikhs who went to the Golden Temple to protest against this anti-Sikh behavior of the Mahants. She was there to physically set the Mahants straight if they did not listen to their arguments. Observing the mood of the Sikhs, the Mahants fled from the Gurdwara leaving it vacant for the Sikhs to occupy and take over its control.

In September 1922, during Guru Ka Bagh Morcha, Sikhs were beaten by police and even run over by the mounted police, breaking the bones of Sikhs under the hooves of horses. Mata Ji and her associates undertook the sewa of caring for the injured Sikhs, taking them to the hospitals, and nursing them there. Every day she would go with the jatha to the Guru Ka Bagh. The policemen would beat the Sikhs with lathis to stop them from going to the Bagh. The police would let the attending Sikhs carry away the injured members of the protesting jatha. It is then that Mai Kishan Kaur took over the duty of administering first aid to them and taking them to the hospital.

One day, a very large number of Sikhs suffered very severe injuries. The police chief taunted her by telling her that there was much sewa for her to do. Mata Ji was already feeling very much hurt to see the Sikhs being tortured and beaten like that. After hearing the taunting words of the police chief, she could no longer restrain herself. In response to his comments, she took a few firm daring steps towards the police chief, and looking at him with ferocious eyes, she raised her arm and like a lightning bolt, hit him in the face.

The strong unexpected slap shook the police chief and turned his face over his shoulder. Without giving the brave woman a second look, he ran towards his tent to save his face from the second slap. This was a great insult not only for all of the police force, but for the whole British government.

Hearing of the tortures committed on the innocent Sikhs and the bearing of atrocities by them, Father C.F. Andrews, a Christian missionary, decided to come to Guru Ka Bagh. After seeing the anti-human behavior of the British police officers, he cried, I see hundreds of Christs being crucified every day by the Christians themselves. This changed the direction of the Morcha and finally the government yielded to permit the Sikhs their legal rights by owning the Guru Ka Bagh lands.

Mata Kaonke again performed a daring deed during Jaito Morcha. Sikhs wanted to continue the Akhand Path disrupted by the police by arresting all the Sikhs there. A jatha of 500 Sikhs marched from the Akal Takhat in Amritsar to Gurdwara Jaito. People knew the jatha would be handled brutally by the police. To know the truth and details of the brutalities Mata Kaonke dressed herself as a Jain woman and moved into the police camp. The government forces rained bullets on the jatha. The police secretly disposed of the dead bodies and removed the injured to the hospitals. They issued totally misleading reports and did not give correct information about the Sikhs killed and injured. Mata Kaonke had seen all the actions with her own eyes and she made the facts public. When the details revealed by her were found to be true, the government was very much embarrassed, and was also very much surprised. After some time the secret police traced her and charged her with espionage. She was sentenced to four years in jail.

In 1925, the government accepted their defeat in the struggle against the Sikhs. They agreed to the formation of a Sikh body which would take over the management of the Gurdwaras from the Mahants who were under the control of the government. With this agreement, all the persons arrested in connection with the Gurdwara movement were released. Mata Kaonke, however, had to remain in jail until 1928 to undergo her full sentence.

When released from jail, she went straight to the Akal Takhat to express her thanks to the Guru for giving her a chance to serve the Khalsa Panth. She suffered for the cause of the Sikhs and the freedom of the Gurdwaras from government control. The Khalsa Panth honored her at the Akal Takhat and gave her the title of Mata. Since then she became popular as Mata Kishan Kaur.

During the rest of her life, she stayed at her village, built a Gurdwara there and preached the Sikh faith to the people in the region. She died at the age of 96 in 1952.

Worldgurudwaras.com will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.

The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras.
SearchGurbani.com brings to you a unique and comprehensive approach to explore and experience the word of God. It has the Sri Guru Granth Sahib Ji, Amrit Kirtan Gutka, Bhai Gurdaas Vaaran, Sri Dasam Granth Sahib and Kabit Bhai Gurdas . You can explore these scriptures page by page, by chapter index or search for a keyword. The Reference section includes Mahankosh, Guru Granth Kosh,and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.
Encyclopedias encapsulate accurate information in a given area of knowledge and have indispensable in an age which the volume and rapidity of social change are making inaccessible much that outside one's immediate domain of concentration.At the time when Sikhism is attracting world wide notice, an online reference work embracing all essential facets of this vibrant faithis a singular contribution to the world of knowledge.