Wednesday, October 26, 2016
Gateway to Sikhism



Once Bhai Bala Sandhu, a Sikh, came to see Guru Angad Ji. Bala Sandhu and Mardana, the rebec-player, had accompanied Guru Baba, the first Mahal, travels to different parts of the world. Both were witness to the events at all places. Thus Bhai Bala was one of the blessed Sikhs. Guru Baba conferred the ‘guruship’ on Guru Angad, and himself merged with the Supreme Soul. Bhai Bala survived him. On hearing that Guru Angad had succeeded Guru Nanak, Bala came to see him. Guru Angad seated him besides himself with due respect and courtesy. After offering his obeisance, Bhai Bala sought the Guru's permission to ask some questions, which the Guru was pleased to grant.

"Great Guru, You are a real hero because you won the approbation of the Great Guru. It is indeed difficult to completely win over a man like him. He could take pain as well as pleasure in the same strain, and was not affected by I calumny or praise, or lured by gold, treating it as no more than a lump of clay. Pleasing such as him is a rare feat. It is by no means easy. You won his favour. I offer my congratulations. God has blessed you with this marvellous achievement. But be kind and explain to us what particular service or act of devotion was rendered by you, which pleased the Guru so much that he transferred his own spirit unto you. I am very anxious to hear this. Pray, tell me in detail," asked Bhai Bala.

"It is only His grace that I invoked. I am incapable of making any effort. And whatever effort might have been made, was also due to His grace," replied Guru Angad. "O Guru, you utter the truth. This is the cup of the Master's love. He bestows it on whomso- ever He pleases. This is indeed the correct version. There is, however, always a doer. The initiative and strength to act are granted by the True Guru. Faith is also a gift granted to a Sikh. I want to know the job that led to this great trust. What was the specific act carried out through you for the Guru Baba, which pleased him. Pray, narrate the whole story to me."

"Bhai Balaji, you were the Guru's companion. As such you are not different from him. So I must comply. But the number of times the Guru showered his grace on me, if described in detail, will make a very lengthy account. I only make a brief reference to my faith in him. The rest, you can yourself divine."

Guru Angad then narrated the various acts which had pleased Guru Nanak: "Once I was in his presence. So was Baba Buddha. It was night time. The Guru asked Baba Buddha to go out and see what part of the night had passed, and how much remained. Baba Buddha went outside, and on return said, 'O, True Master, the night has covered two and a half pahars (one pahar is three hours), leaving one and a half pahars'. This was the time for operating the Persian wheel. Then Guru Baba instructed me to go and find out how much of the night was over and how much remained. Obediently, I went out and looked at the night. Returning to his benign presence, I said, 'O, True Lord, whatever part of the night you have allowed, has passed. You are all-knowing.' When I said this, he was pleased with my faith in him."


In order to satisfy Bhai Bala Sandhu's curiosity to know what was the specific job that was executed by him, that had pleased Guru Baba, Guru Angad narrated a number of stories: "Once, it was midnight time, I was alone with him, and none besides. He said, 'Angad, the day has dawned,' and I repeated, 'Yes, O Lord, the day has dawned.' Then the Guru gave me his clothes to wash which I carried to the pool. There it was mid-day. I washed the clothes, dried them, and brought them back for the Guru to wear. When I returned it was still night. He again asked me if it was day time or night. I replied, 'O my True Lord, night and day are all your creation. When you will, night comes, and when you will, it is day.' This demonstration of my faith again brought his pleasure on me."


"Once in a village there was a pond filled with black dirty mud. When it rained, filth from the entire village drained into it. Approaching it, the Guru dropped his bowl into it. Both the sons of the Guru were also with him. First, he looked to Sri Chand and said, 'My son, the bowl has fallen in the pond. Please take it out'. Sri Chand ji replied, 'My Lord, let us keep going. The bowl can be recovered later at leisure.' Then the Guru looked towards Lakhmi Chand, saying, 'My son, will you take out the bowl that has fallen into the pool?' Lakhmi Chand said, 'Very well, my Lord. We shall get somebody to take it out.' Then Guru Baba looked in my direction. I immediately jumped into the pool unmindful of soiling myself and my clothes, took out the bowl, and handed it to him. Then also the Guru was pleased with me for my faith in him."


"Once the Guru was camping in the countryside. Even there, many people started gathering around him. One day a group of persons arrived who were all hungry. They prayed for food. The Guru said, 'Dear congregation, this is a jungle with only kikar (Acacia) trees. Let somebody climb and shake the trees for food.' The gathering thought that the Guru was joking, because an Acacia tree bears no fruit. After a pahar passed, another Sikh repeated the request, 'O True Lord, the group is hungry. Pray get them something to eat.' Again the same words were uttered, 'Brother, there are the Acacia trees, climb and shake them for food.' The Sikhs again thought that the Guru was putting them off. The Guru nodded to me saying, 'Angad, go and shake the Acacia, and feed the congregation.' At this command I girded up my loins, climbed up to the top of the tree, and started shaking it. Lo! Sweets like jalebis and patashas, started falling like rain and piled in heaps. Everybody ate to his heart's content. At that time also it was my faith in the Guru that made him happy."


"Once the Guru undertook a long fast. He would neither eat nor drink anything. Several years passed. He would not put even a grain in his mouth. Offerings of money were abundant. Cooks amongst the disciples were in- structed to prepare and serve food to the Sikhs for their sustenance. All kinds of food were available which the cooks served to the Sikhs with the permission of the Guru. But the Guru himself would not take anything. There was always a big gathering of people at meal times. As many as twenty thousand people joined in at meal time. The Guru put on the appearance of a lunatic to frighten the people away. He took three or four hounds with him and went to live with the sansis (a tribe of hunters). Anybody approaching the Guru was given blows with sticks, and stones were hurled at him. People left in fright, saying that the Guru had gone mad. All bandoned the Guru. Only I and three other Sikhs stayed. Then the Guru moved into the forest, taking the dogs with him. We followed, keeping out of his sight. There he started singing this hymn:

'By my side, are a hound and two bitches,
That each morning raise terrible howl.
The dagger of falsehood and robbed carrion with me I carry.
Know Lord-Creator, a low-caste nomad am I. (1)
Neither precept to the good life nor good actions have I adopted.
Foul and frightful is my aspect.
Thy Name alone to the whole world brings liberation.,
In that lies my hope; this my prop.
My tongue day and night utters slanders.
Low my caste, house-breaker am I.
Lust and wrath, of the foulest amongst castes, in my self abide.
Lord! thus abide I in low-caste nomad form. (2)
My mind holding lassos; my aspect deceptively gentle.
A robber, robbing the land am I.
Trying to be clever, with sin am I burdened.
Lord! thus abide I in low-caste nomad form. (3)
Ungrateful, I realize not Thy blessing, Lord!
Evil-doer, dishonest - with what face before Thee shall I stand?
Saith Nanak of low actions, after deep contemplation:
Lord! no better than nomad am I in my aspect. (4)'

The Guru Baba was moving about, singing this above shabad in an ecstatic mood. We also kept moving at a distance, keeping him within sight. Then, out of infinite mercy, he called us. We were very happy to get close to him. We were asked, 'Since you are following me, will you do what I tell you?' We replied, 'You are the one to make us obey.' Then he said, 'All right, if you want to obey me, go and eat the corpse lying there.' The body he pointed to, was covered with cloth, but its outline was clearly visible. We said, 'True is your order.' We reached the corpse and asked, 'O, Master, shall we start from the head or the feet?' He ordered us to eat the feet. Removing the cloth I applied my teeth to the feet, which tasted like sugar. And, in fact, it was sugar and not a corpse.

There were several other similar dramatic situations created by the Guru. But due to his grace, I did not waver in my devotion. My faith remained intact. In every situation, I did the Guru's bidding without hesitating. The Guru looked at me with kindness and said, 'O man, you have won the game, I congratulate you.' His words were extremely sweet. He took me in his embrace leading me to spiritual fulfilment.

He then said, 'O man, he who obeys you, shall obey me. He who serves you, serves me. You are me and I am you. He who regards you and me as different, will stay separated from the Guru.' Earlier my name was Lehna. He gave me the new name of 'Angad', consecrating me as a part of his own self. He then made an offering of five paise and a coconut, made obeisance to me, and seated me on the throne of guruship in his lifetime. Addressing the sangat (congregation) he ordered 'Pay obeisance to him, he is your Guru.'" Hearing this account Bhai Bala became very happy and recited the following verse from gurbani:

'Those who meditate on Naam get liberated, says Nanak. Their faces are radiant with Divine Light; many shall find release through them.' will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.

The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras. brings to you a unique and comprehensive approach to explore and experience the word of God. It has the Sri Guru Granth Sahib Ji, Amrit Kirtan Gutka, Bhai Gurdaas Vaaran, Sri Dasam Granth Sahib and Kabit Bhai Gurdas . You can explore these scriptures page by page, by chapter index or search for a keyword. The Reference section includes Mahankosh, Guru Granth Kosh,and exegesis like Faridkot Teeka, Guru Granth Darpan and lot more.
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