Gurudwaras of World
Gateway to Sikhism proudly launches
Gurudwaras of World @ www.worldgurudwaras.com
Gateway to Sikhism proudly launches Gurudwaras of World @ www.worldgurudwaras.com on auspicious day of Khalsa Sajna Divas , Vaisakhi April 14th 2012. Worldgurudwaras.com will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the world.
The etymology of the term 'gurdwara' is from the words 'Gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'Dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the Guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras.
It is a work in progress and We strongly urge the Sikh Cyber Community to contribute to this project by submitting contact information, details, images of Gurudwaras around the world to make this a comprehensive directory.
Welcome to Gateway to Sikhism
Introduction to Sikhism
Over twenty million Sikhs follow a revealed, distinct, and unique religion born five centuries ago in the Punjab region of northern India. Between 1469 and 1708, ten Gurus preached a simple message of truth, devotion to God, and universal equality. Often mistaken as a combination of Hinduism and Islam, the Sikh religion can be characterized as a completely independent faith:Maharaja Ranjit Singh : The campaign of Amritsar
Amritsar is the spiritual capital of the Sikhs. A holy tank was got dug by Guru Ram Dass and the temple was built by Guru Arjan Dev, who installed Guru Granth Sahib in it. Akal Takht was built by Guru Hargobind. It was the seat of temporal authority. The Guru hinself sat there and held a court ofjustice. Many Sikhs used to gather there for the redress of their grievances. Gurmattas were passed which were binding on the Sikhs.
Guru Arjan Dev proclaimed the benefits of he holy tank at Amritsar. "all the sins that a man committeth are washed away by bathing in the Tank of Ram Das."
It was must for every true Sikh to take a dip in the holy tank. Moreover, Amritsar was the biggest trade centre of Punjab. Goods from central Asia were exchanged here for the local goods. Silk, Muslin, Spices, tea, hides, and several other articles were bought and sold here. For the Sikhs Amritsar was the Mecca.
Amritsar was divided among a dozen families manning different parts of the city. In each of these parts they had built for themselves small fortresses and maintained a task force of tax collectors who sometimes forcibly collected money from the trading community. These tax collectors very often quarelled among themselves and sometimes even created scenes in the streets to the amazement of the residents. The citizens could not stand such a situation for long and secretly approached Maharaja Ranjit Singh to invite him to attack the city. It was reported to Ranjit Singh that there was hardly any unity among these Sardars. The only formidable family was that of Mai Sukhan, widow of the Bhangi chief, Gulab Singh. She was in possesion of the Gobindgarh fort. According to Lepel Griffin, Ranjit singh demanded from Mai Sukhan the famous Bhangi Gun, Zamzama, made of copper and Brass, which had caused disaster among the rank and file of the Marathas at the third battle of Panipat. It was captured from the Duranis in 1764 by the Bhangis and it was because of this reason that it was known as Bhangian Di Tope.
Thus in 1802, Maharaja Ranjit Singh marched towards, Amritsar at the head of the force consisting of Kanahaiya, Nakkai and Ahluwalia troops in addition to his own force in strength. When the troops reached Amritsar, the Rani closed the gates of the town, mounted the ramparts of the city with arms and ammunition in considerable quantity and gave the attacking army a very good recetion. Fateh Singh Ahluwalia, commenced his operations in front of the Bridge gate and the Maharaja on the other end of the Lohgarh fort. A fierce fighting took place but in the end the gates could not stand the heavy cannonade and the marching army entered city in triumph, with the Maharaja at the head. Ranjit Singh ordered that the city should not be plundered as the place was too sacred with the memory of the Gurus. The fort of Lohgarh was besieged without any difficulty. As a coincidence, there was heavy rain during the dy and the Rani and her son had no place to take shelter. They went to the haveli of Sardar Jodh singh Ramgarhia, who took pity on them and gave them shelter. Ranjit singh Sanctioned a small jagir for them for their maintenance. The confederacy collapased. Ranjit singh occupied the fort and captured considerable war material,including the Zamzama and the area which yielded a handsome revenue.
More important than the capture of the fort was the acquisition of the services of the gallant warrior, Akali Phula Singh. He belong to the militant order of the Nihangs and had devoted his life to the protection of the Sikh shrines. He rendered necessary help to the Maharaja in capturing the city of Amritsar. With him were about three thousand Nihangs who wanted to join the army of the Maharaja. The Akali prooved to be a great asset to the Maharaja in capturing territories later on. He died a heroic death in the battle of Naushera. He was a man of such a forceful will and character that at one time he decoyed even Maharaja Ranjit singh to undress and get flogged on his naked body before the holy Akal Takht. With a person of such a high stature as the Maharaja himself accepting the punishment awarded, the Akal Takht gained a dignity and prestige among the Sikhs who henceforth came to seek a pardon here.
Akali Phoola singh, though a soldier of zeal and valour, sometimes acted according to his own whims. Since 1800, the management of the holy shrines passed into the hands of the Akalis under the supervision of Akali Phula Singh. In 1815 he reached Amritsar with some of his devotees and out of Rs 1,100 collected as contribution at Darbar Sahib, he claimed Rs 1000. It was Baisakhi day. He picked quarrel with his rivals and in the ensuing encounter there were three casualties. The matter was reported to Ranjit singh who ordered Hakim Imam-Ud-Din to settel the dispute.
Ranjit singh,the victor, paid a visit to Hari mandir as a humble man and performed his ablutions in the holy tank. The capture of the Amritsar brought fame and honour to Ranjit Singh. Ranjit Singh was such a devoted Sikh that instead of putting his name on the coin issued by his government he put the word "akal Sahai", means the great God, as seen in this coin. Many Indians from the force of East India company started joining the ranks of his family. As many sardars of the Bhangi famiy had joined the Maharaja army, they were required to furnish well-ewuipped soldiers at times of war. The total fighting force which could be utilised on any occasion was 31,000. Ranjit Singh appointed Misar Chajju Mal as the collector of Customs at Amritsar. The Misar was extremely loyal to Maharaja and rendered him useful service. Ranjit singh took keen interest in the management of the holy shrine. He appointed Surat Singh as its Manager. He gave shrine its marble face and its golden look from which the name Golden Temple or Swarn Mandir is derived. Marble and fresco paintings were also added. The eastern loggia of the shrine was gilded by Rani Sada kaur at a cost of Rs. 1,75,300 . Amritsr's gaiety and splendour increased. It was inhibited by aristocracy and many high dignitaries often visited the town. It was illuminated on special occasins. There were rejoicings in the city and it gave a festive appearance and whenever the Maharaja was victorious in any campaign, large scale celebrations were held.
Next: In The North-West Frontier province
Yahoo News Headlines
MTUC asks private sector to give leave for Vaisakhi 20 May 2012 | 12:37 am KUALA LUMPUR: The MTUC has suggested that the private sector allow Sikhs one day unrecorded leave to enable them celebrate their new year, Vaisakhi. --Read more... |
MTUC ASKS PRIVATE SECTOR TO ALSO GIVE LEAVE FOR VAISKHI 20 May 2012 | 12:21 am KUALA LUMPUR, May 20 (Bernama) -- The Malaysian Trades Union Congress (MTUC)today suggested that the private sector also allow Sikhs one day unrecordedleave to enable them celebrate their new year, Vaisakhi. Its vice-president, A. Balasubramaniam, said it should emulate thegovernment’s decision to allow Sikh civil servants one day unrecorded leave forVaisakhi from next year. Last month, Prime ... --Read more... |
Sikhs in turbans can now serve Washington police 17 May 2012 | 12:01 am Washington, May 17 (IANS) Sikh police officers in the American capital will be allowed to wear turbans, beards and other religious items while on the job. --Read more... |
DC police adopt new uniform accommodations for Sikhs to don turbans, beards 16 May 2012 | 11:32 pm The Washington, D.C. Metropolitan Police Department (MPD) is now the first major American police department to adopt a uniform policy allowing Sikhs to wear beards and turbans while serving in uniform as law enforcement officers. --Read more... |
Kirpans now allowed in Ontario courts 16 May 2012 | 8:15 pm Sikhs will now be allowed to bring their ceremonial daggers into Toronto courthouses following a landmark settlement between the Ontario Human Rights Commission and three law enforcement bodies. --Read more... |
Sikh Siyasat
AISSF & SFJ Launched “1984 Yes It’s Genocide” Campaign To Collect Signatures In Support of Petition 20 May 2012 | 9:08 am ![]() Bhai Daljit Singh talking to 1984 Sikh genocide survivor Bibi Jagdish Kaur, who is prime witness against Congress (I) leader Sajjan Kumar in genocide related case Amritsar, Punjab (May 20, 2012): While Damdami Taksal laid the foundation stone in the memory of Shaheed Sant Jarnail Singh Bhindranwale, Shaheed Bhai Amrik Singh former President AISSF, Shaheed General Shubeg Singh and countless others Sikhs who were martyred in June 1984, All India Sikh Students Federation (PeerMohammad) and “Sikhs for Justice” (SFJ) a human rights group, Under the directions and patronage of Sri Akal Takhat Sahib, has launched “1984 Yes It’s Genocide” campaign... | Karseva of June 1984 memorial begin at Darbar Sahib complex 20 May 2012 | 8:48 am ![]() Amritsar, Punjab (May 20, 2012): The karsewa began today at Sri Darbar Sahib complex in Amritsar in memory of martyrs of Armed attack on Darbar Sahib in June 1984. The Indian Army’s attack was code named as “Operation Bluestar” in 1984. Thousads of civilian Sikh were killed during this attack. Baba Harnam Singh (head of Mehta faction of Damdami Taksal), jathedar of Akal Takht Giani Gurbachan Singh and and SGPC head Avtar Singh Makkar began the karsewa. A large number of Sikh devotees and representatives of various Sikh religious organizations gathered at the Darbar Sahib complex to participate in the karsewa. Shiromani... |
The cold-blooded murder of Jaspal Singh 17 May 2012 | 11:33 pm ![]() [Note: Sirdar Gurtej Singh is a well known Sikh scholar and author of various scholarly works. He has shared following write-up on his blog: singhgurtej.blogspot.com. Readers/Visitors of Sikh Siyasat may visit the blog to find more artilcles etc of Sirdar Gurtej Singh.] Thursday, May 17, 2012 On an earlier occasion, I had written to more than two newspapers of the region protesting against the distortion that has almost become second nature of the Indian Media when it carries news and views pertaining to the Sikhs and the Sikh issues. I am compelled to write... | Fact finding report of LFHRI in the incident of police firing which took place in Gurdaspur on 29th March 2012 17 May 2012 | 11:35 am ![]() Ludhiana, Punjab (May 17, 2012): Lawyers for Human Rights International is a Human Rights body. It has recently released a fact-finding report regarding 29 March, 2012 Gurdaspur incident where Punjab police opened fire on Sikhs and a Sikh Youth Jaspal Singh was received fatal bullet injuries while another Ranjeet Singh was badly injured. Sikh Siyasat has received the copy of this report that is reproduced below in verbatim:
Dated: 16th May... |
Sikhs need their own marriage act and personal law 17 May 2012 | 10:03 am ![]() Jalandhar, Punjab (May 16, 2012): Dal Khalsa favours separate marriage act and personal law for Sikhs on the pattern of Muslims having their own in India. Party spokesperson Kanwar Pal Singh in a statement said its fact that that amendments being made in the Anand Marriage Act-1909 was unsatisfactory and insufficient. Since long, the Sikhs have been struggling to get constitutional recognition as a separate religion and quam. But ironically the successive Union governments including the SAD’s alliance partner BJP, has always ridiculed this very fundamental right of the community. However he reminded that the Sikhs have a historical tendency to... | June 1984 Memorial – Report submitted by Ghalughara Memorial Committee 17 May 2012 | 8:11 am ![]() Ludhaina, Punjab (May 17, 2012): A committee formed by various Sikh organizations and Panthic bodies submitted it’s final report to Shiromani Gurudwara Prabhandak Committee (SGPC) few days back. The Ghallughara Memorial Committee, formed by Akali Dal Panch Pardhani, Dal Kahsla, Khalsa Action Committee and Panthic Sewa Lehar was intended to analyse various aspects related to Memorial for June 1984 Ghallughara, known as third major holocaust of Sikh history. Sikh Siyasat has received a copy of report that is hereby shared with readers/visitors. This report is in .PDF format and is written in Punjabi language... |












