Guru Har Rai Ji came to this planet. He was born at Kirtapur in the
house of Baba Gurditta, eldest son of Guru Hargobind, and Mata Nihal
Kaur. He was the second grandson of Guru hargobind, the first being
Baba Dhir Mal. Today is the actual date of birth, although it is observed
on a different date by Guru Khalsa Panth (Please NOTE the contention
on the actual date. Some have suggested Jan. 16, 1630.)
==> Sri Guru HAR RAI (1630-1661) actual date of Awtar is 26th Feb. 1630 (20 Magh Sunmat 1686) in Baba Gurditaa Ji and Matta Nihal Kaur's home at Kiratpur. On 12 Chaet Sanmat 1701 in City Anup, Jilla Bulandh, UP, Guru Sahib married the daughters of Daya Ram. Two sons, RamRai was born to Mahala Kotkalyani (in sunmat 1703) and Guru Har Krishan Ji were born to Krishan Kaur.
On 8th March 1644 (12 chaet Sanmat 1701) Guru Sahib ascended to the Gur Gaddhi and devoted extensive effort towards preaching the message of Guru Nanak. Upon assuming Guruship, Guru Sahiban extended the tradition of Guru Ka Langar beyond where our Guru's resided. Essentially, Guru asked all followers of Guru Nanak, no matter where they happen to be, to prepare and serve Guru Ka Langar for the needy and the destitute. During sanmat 1703, he traveled to meet with the Malwa Sangat.
Aurangzeb accused Gur Sahib for helping DaraShikoah (Aurangzeb's brother but arch-enemy) and sought his appearance in Delhi. Instead, Gur Sahib sent his eldest son, Ram Rai, to Delhi. Ram Rai was well received by Aurangzeb. He not only satisfactorily responsed to all charges but also impressed Aurangzeb with his cleverness. As a result, Ram Rai was asked to stay on as a state guest for some period. One day, Aurangzeb questioned (under influence from others), why Sri Guru Nanak had criticized Islam in salok Mitti Musalman Ki? Ram Rai satisfied the assembled muslims by saying that the actual writing is Mitti Baimaan Ki and not musalman ki. Though Ram Rai was well-blessed with all powers and strictly instructed only to explain Guru's position, he choose to change Sri Guru Nanak's writings and further performed miracles for Aurangzeb's pleasures. When Sri Guru Har Rai Sahib heard of this incident, he forbid Ram Rai from ever returning home. Guru's word in GurSikhism is absolute divine revelation and not subject to any modificatoions by anyone. Miracles although recognized by Sikh faith, are actively discouraged. Their exposition or display is considered arrogance (competing with Vaaheguru's order).
Though Ram Rai managed to please Aurangzeb, Guru Sahib forbid all GurSikhs from ever associating with Ram Rai. As a consequence Ram Rai obtained some jagir from Aurangzeb and settled north of Harduwar in Duun. He died there in sunmat 1788. Because of Ram Rai's Dehra, Duun came to be popularly known as Dehradun. A historical katha suggests that when Ram Rai was engrossed in meditation, the neighboring masands mistook him for dead and cremated his body. For this reason, Matta Punjab Kaur sought punishment of masands from Kalgidhur patshah. Today there is a small following of Ram Rai. However, by Sri Guru Har Rai's hukam, all GurSikhs are forbidden any association with Ram Rai's followers.
On 6th Oct. 1661 (7 Katak Sanmat 1718), after bestowing the Guruship upon Gur Har Krishan, Guru Har Rai left our world in Kiratpur at the age of 31 years, 8 months and 17 days. Guru Har Rai served as the 7th Guru of GurSikhims, for a total period of 17 years, 5 months and 8 days. Simro Sri Har Rai (Chandi 3)
-Ref. Mahan Kosh
of Gurudwara Guru Ka Bagh was handed over to the Sikhs after a long
==> GURU KA BAGH gurudwara was under the control of Mahant Sundar Dass. He had agreed to serve under a committee of eleven members appointed by the SGPC on August 23, 1921, but the land remained under his possession. The Sikhs used to hew wood from the land for common kitchen and Mahant, under instigation from others, lodged a complaint against the Akalis. The government was on the outlook for opportunities to retrieve its prestige, lost in the Key's affait. On Aug. 9, 1922, five Akali Sewadars were arrested for cutting wood for Guru Ka Langar from Guru Ka Bagh. Subsequently a morcha was launched to seek the release of the five GurSikhs.
From Aug. 23 until Sept. 13, the government sided with the Mahant and ruthelessly lathi-charged the visiting Jathas. The violent use of force on the non-violent Akalis had great impact in and outside the Punjab. The Government brutality was condemned. The police beat the Akalis with iron-tipped rods and batons, till blodd began to flow and the brave GurSikhs fell unconcious. The insults heaped up on the Akalis were unbearable. They were given inhuman punishments and their religious symbols were desecrated and hair pulled out. The effect of all this on thousands of GurSikhs was tremendous, resulting in deep seated hatred against the British rulers and the Sikhs lost all faith in non-violence. The Babbar Akali movement took its final shape during this Morcha. The courage and persistent of Sikhs became world renouned during this period. From Sept. 13 until Nov. 17, Sikhs courted arrests. Finally, the government gave in and on Nov. 17, 1922, all Sikh demands were accepted and the agitation was successfully concluded. During this agitation 5605 Sikhs courted arrest including 35 members of the SGPC, over a dozen Sikhs accepted shahidi and thousands were injured.
-Ref. Babbar Akali Movement, A Historical Survey, byGurcharan Singh, Aman Publications, 1993.
|1922||Meeting is held at Jadla.|
|1927||Saint Attar Singh
==> SAINT ATTAR SINGH was a dedicated spiritual soul, Gurbani Kirtaniae, and an exemplanary preacher. He was born in village Chimma, Tehsil Sunam of Patiala, on Chaet Sudhi 1 Sunmat 1923. At the age of 18, he joined Paltoon number 4 and served for some years in Burma. Later, he became independent and basically preached Guru's word. Thousands took Amrit under his guidance. He built several Gurudwaras, like Damdama Sahib and Gursagar Mastuyanae. All his life he served the Sikh Path and led and exemplary live. He passed away on this day in Sangrur.
-Ref. Mahan Kosh