Guru Gobind Singh ji in Disguise
Gobind Singh often sported with his disciples, and had many surprises for them. It was ordained at Anandpur that every disciple should keep a langar of his own to feed the pilgrims and the needy, and the orders were that none should be sent away disappointed.
Very early one day, the Master disguised as a common pilgrim, went round all these langars, asking for bread. The disciples were busy getting the bread ready, so they could not promise anything till they were fully prepared to receive guests. The Master went from door to door till he reached Bhai Nandlal’s langar.
Bhai Nandlal welcomed the guest with a beaming face and brought everything that was in the room; butter, half-kneaded flour, half-cooked pulse, and other vegetables; and placed them before the guest.
“This is ready and is all for you, but if you permit me, I will prepare them for you, and serve you in the Name of My Master”, said Bhai Nandlal.
Next morning, the Guru told everyone that there was but one Temple of Bread at Anandpur, and that was Bhai Nandlal’s.
ieMdR purI lK rwj nIr BrwvxI] lK surg isrqwj glw pIhwvxI]
e i (n)dhr pu r ee lakh r aa j nee r bhar aavan ee || lakh su rag s irath aa j galaa p eeh aa vanee ||
Fetching water for the holy congregation is equal to the kingdom of lacs of Indrapuris.
Grinding of corn (for the holy congregation) is more than the pleasure of myriads of heavens.
irD isD inD lK swj cul JkwvxI] swD grIb invwj grIbI AwvxI]
r i dhh si dhh n idhh lakh s aa j chu l jhak aavan ee || saa dhh gar eeb n i vaa j gar eeb ee aa van ee||
Arranging for and putting in woods into the hearth of langar (free kitchen) for the congregation is equal to the rddhis, siddhis and the nine treasures.
The holy persons are the caretakers of the poor and in their company the humility resides in the heart (of people).
Anhd Sbd AgwjbwxI gwvxI ]ñø]
anehadh shabadh ag aa jabaa n ee g aa vanee ||aa||
Singing of hymns of the Guru is the personification of the unstruck melody.