Massacre in Delhi of Banda Singh Bahadur and his 700 Singhs was followed by severe action against Sikhs. But every fresh adversity only stimulated their will to survival. A commanding figure who led Sikhs through this dark period was Nawab Kapur Singh, the founder of Dal Khalsa. Kapur Singh by his bold example and his wise leadership, welded the Sikhs into a strong fighting force and implanted in their minds the vision of political sovereignty. He was a true embodiment of Sikh character forged by the alchemy of a fiery ordeal and enjoyed unique esteem for his courage, sacrifice and religious devotion.
Nawab Kapur Singh was born of a Virk family of Jats in 1697. His native village was Kalo-ke, now in Sheikhupura district, in Pakistan Punjab. Later, when he seized the village of Faizullapur, near Amritsar, he renamed it Singhpura and started living there. He is also known to history as Kapur Singh Faizullapuria, and the small principality he founded as Faizullapuria’s or Singhpuria’s state.
Kapur Singh was eleven years old at the time of Guru Gobind Singh’s death and nineteen at the time of the massacres Banda Bahadur and his 700 Singhs in Delhi. He had thus passed his early life in an atmosphere charged with the fervor of faith and sacrifice. He came in living tough with the new impulse animating his people when he took baptism at a large gathering of Sikhs held at Amritsar on the occasion of Baisakhi of 1721. Bhai Mani Singh who had been sent to Amritsar as head priest of the Harimandir by Guru Gobind Singh’s widow, Mata Sundari ji, conducted the ceremony. Kapur Singh’s youthful heart was fired with a new enthusiasm. His father, Dalip singh, and brother, Dan singh, were also among those who were baptized into the Khalsa fold on that historic date
Kapur Singh’s physical courage and warlike spirit were valuable qualities in those days of high adventure. He soon gained a position of eminence among his people who were then engaged in a desperate struggle against the Mughal government. Zakariya Khan, Who became the governor of Lahore in 1726, launched a still severer policy against the Sikhs and let loose terror upon them.
Kapur singh headed a band of warriors who, with a view to paralyzing the administration and obtaining food for their companions forced to seek shelter in remote hills and forests, attacked government treasuries and caravans moving from one place to another. Such was the effect that the governor was soon obliged to make terms with them.
In 1733, the Mughal government decided, at the instance of Zakariya Khan, to lift the quarantine forced upon the Sikhs and made an offer of a grant to them. Offering their leader a title of Nawab and a jagir consisting of paraganahs of Dipalpur, Kanganval and Jhabal.
After some mutual discussion Sikhs accepted the offer. All eyes centered on him and he was, with one accord, selected for the honor of Nawab. Kapur Singh was reluctant, but he could not deny the unanimous will of the panth. As a mark of respect, he placed the robe of honor sent by the Mughals at the feet of five revered Sikhs- Bhai Hari Singh Hazuria, Baba Dip Singh Shaheed, Sardar Jassa Singh Ramgarhia, Bhai Karam Singh, Bhai Budha Singh, great-great-grandfather of Maharaja Ranjit Singh- before putting it on. The dress included a shawl, a turban, a jeweled plume, a pair of gold bangles, a necklace, a row of pearls, a brocade garment and a sword.
Nawab Kapur Singh looked magnificent in this regalia. But he had lost none of his native humility. The first request he made to his comrades after the investiture was that he should not be deprived of his old privilege of serving in the community kitchen (Langar).
Here Emperor Akbar is seen eating at the community kitchen of Fourth Guru, Guru Ramdas ji .
Word was send round to Sikhs passing their days in distant jungles and deserts that peace had been made with the government and that they could return to their homes. Nawab Kapur Singh undertook to consolidate the disintegrated fabric of the Sikh organization. The whole body of the khalsas was formed into two sections— Budha Dal, the army of the veterans, and Taruna Dal, the army of the young. The former was entrusted with the task of looking after the holy places, preaching the Gurus word and inducting converts into the Khalsa panth by holding Baptismal ceremonies. The Taruna Dal was the more active division and its function was to fight in times of emergencies.
Nawab Kapur Singh’s personality was the common link between these two wings. He was universally esteemed for his high character. His word was obeyed willingly and to receive baptism at his hands was counted an act of rare merit. But he was so humble by temperament that he always thought of his position among his people to be gift from them rather than the result of any qualities he possessed.
The Taruna Dal rapidly grew in strength and soon numbered more than 12,000. To ensure efficient control, Nawab Kapur Singh split it into five part, each with a separate center. The first batch was led by Baba Dip Singh Shaheed, the second by Karam Singh and Dharam Singh, the third by Kahn singh and Binod Singh of Goindwal, the fourth by Dasaundha Singh of Kot Budha and the Fifth by Vir Singh Ranghreta and Jivan Singh Ranghreta. Each batch had its own banner and drum, and formed the nucleus of a separate political state. The territories conquered by these groups were entered in their respective papers at Akal Takht by Jassa Singh Ahluwalia, one of the fewest literate Sardars. From these documents or misls, the principalities carved out by them came to known as Misls. Seven more groups were formed subsequently and, towards the close of century, there were altogether twelve Sikh Misls ruling between the land of the Five Waters.
The entente with the Mughals did not last long and, before the harvest of 1735, Zakariya Khan, the governor of Lahore, sent a strong force and occupied the Jagir. The Sikhs were driven away towards the Malwa by Lakhpat Rai, the Hindu minister at the Mughal Court at Lahore. They were welcomed by Sardar Ala Singh of Phulkian Misl of Malwa. During his sojourn in the Malwa, Nawab Kapur Singh conquered the territory of Sunam and made it over to ALA Singh. He also attacked Sirhind and defeated the Mughal governor.
Nawab Kapur Singh led Sikhs back to Majha to celebrate Diwali at Amritsar. He was pursued by Diwan Lakhpat Rai’s army near Amritsar and forced to turn away. The Taruna Dal promptly came to his help. The combined force fell upon Lakhpat Rai before he could reach Lahore and inflicted him a severe defeat. His nephew Duni Chand, and two important Faujdars, Jamal Khan and Tatar Khan, were killed in the battle. In the summer of 1739, Nadir Shah, the Persian invader, was returning home after a hearty plunder of Delhi and Punjab. The Khalsa Dal lay not far from the route he had taken. When he reached Akhnur, on the River Chenab, they swooped down upon the rear guard, relieving the invaders of much of their booty. On the third night they made an even fiercer attack and rescued from their hands thousands of Hindu girls who were restored to their families. For many a long mile, the Sikhs pursued Nadir Shah in this manner.
Zakariya Khan continued to carry out his policy of repression with redoubled zeal. A Pitiless campaign for a manhunt was started. Sikhs heads sold for money and Mughals offered a prize for each head brought to them. According to Ratan Singh Bhangu, “He who informed where a Sikh was received 10 rupees, he who killed one received 50.”
To cut off the Sikhs from the main source of their inspiration, the Harimandir at Amritsar was taken possession of and guarded by Mughal troops to prevent them visiting it. Sikhs were then living in exile in the Sivalik hills, in Lakkhi Jungle and in the sandy desert of Rajputana. To assert their right to ablution in the holy tank in Amritsar they would occasionally send riders, who, in disguise or openly cutting their way through armed guards, would reach the temple, take a dip in the tank and ride back with lightning speed. Many a heroic tale of such daring adventure is recounted. The governor of Lahore Zakariya Khan, sent a strong force under Samad Khab to seek out the Sikhs. Mughal force was severely punished and their leader killed. Samad Khan had been the target of Sikhs’ wrath since he had, on June 24, 1734 executed with torture, hacking bone by bone, Bhai Mani Singh, the learned and pious high priest of the Golden Temple.
Nawab Kapur Singh now made a plan to capture Zakariya Khan. With a force of 2000 strong, dressed in green, their hair hanging loosely behind in Muslim style and a green Muslim banner leading them, he entered the city and went on to the Shahi Mosque where, according to intelligence received, the Mughal governor was expected to attend the afternoon prayer. But Zakariya Khan did not visit the mosque. Kapur Singh was disappointed at the failure of the mission. Throwing off the disguise and shouting their usual war cries of SAT SRI AKAL , the Sikhs marched out of Lahore and vanished into their jungle homes.
This difficult period is full of countless other deeds of heroism and sacrifice. A passion for martyrdom seemed to have gripped the Sikhs. As the Prachin Panth Prakash says “Sikhs had a fondness for death. To court death they had now found the opportunity. Their lives they held not dear. They did not feel the pain if their bodies were slashed. They took to arms vowed to death. “To Martyrdom are we wedded. We turn not our backs upon it, ” sang the Sikhs.
Meanwhile, to destroy the defiant race, the Mughal governor of Lahore and his minister, Lakhpat Rai, launched an all-out campaign and set forth with a large army. The latter’s consuming passion for death of his brother Jaspat Rai, who died in a battle with Sikhs. The Sikhs were brought to bay in a dense bush near Kahnuwan, in Gurdaspur district. They put up determined fight, but were overwhelmed by the superior numbers of the enemy and scattered with heavy losses. They were chased into hills. More than 7000 Sikhs attained martyrdom that day. “To complete revenge” says Syed Mohammad Latif, the Muslim historian of the Punjab, “Lakhpat Rai brought 1000 Sikhs in irons to Lahore, having compelled them to ride on donkeys, bare-backed, paraded them in the bazaars. They were, then taken to the horse-market outside Delhi Gate, and there beheaded one after another without mercy.” So indiscriminate and, considering the total Sikh population in those days, so extensive was the killing that the campaign in Sikh history is known as Chhota Ghalughara or the lesser holocaust. Wadda Ghalughara or the greater holocaust was to come later.
In 1748, a section of Dal Khalsa under Charat Singh, grandfather of Ranjit singh gave chase to the fleeing troops of Ahmad Shah Durrani (Abdali). Another, at the instance of Nawab Kapur Singh marched on to Amritsar and freed it from Mughals. Then Nawab Kapur Singh begged Khalsa to relieve him out of his office, due to his old age, and at his suggestion Jassa Singh Ahluwalia was chosen the supreme commander of the Dal Khalsa.
For nearly a quarter of a century, Nawab Kapur Singh Singhpuria had led the Sikhs through most trying times. Few men had even to contend with heavier odds; few ever engaged in such unequal fight. Yet, striving valiantly, he step by step built up the sovereignty of the Khalsa and, by the time he retired, he had conferred on the Dal the lineaments of an independent State. In the midst of this lifelong preoccupation with war and fighting, he maintained irreproachable moral standards and was universally admired for his devout and heroic spirit.
Nawab Kapoor Singh
Sardar Kapoor Singh was born in 1697 in a village near Sheikhupura, now in Pakistan. His father, Chaudhri Daleep Singh was a devoted Sikh, whose virtues were passed on to the young boy. The boy memorized Gurbani Nitnem, and was taught the arts of war. He became an Amritdhari in 1721. When the Governor of Punjab offered the Sikhs the Nawabship (ownership of an estate) and a valuable royal robe, the Khalsa accepted it all in the name of Kapoor Singh. Henceforth, he became known as Nawab Kapoor Singh.
Sikhs get Organized
Sardar Kapoor Singh was one of the thousands of Sikhs who were attracted to the Khalsa Panth after the sacrifice of Bhai Tara Singh of the village of Van, in 1726. The murder of this devoted Sikh, popular both with Muslims and Hindus, forced the Sikhs to unite and organize themselves to respond to state repression against them.
The Khalsa held a meeting to make plans for future actions. They decided to appropriate government money and weapons in order to weaken the administration, and to equip themselves to face the everyday attacks. Kapoor Singh was assigned to plan and execute these projects. Information was obtained that money was being transported from Multan to the Lahore treasury. The Khalsa then came like hawks from nowhere, looted the money, took over the arms and horses of the guards, and vanished in moments, leaving the guards stunned. In another raid, they took over the revenues of the Kasoor estate. A third foray, against a caravan from Afghanistan, resulted in capturing numerous arms and horses, so important to them in their fight against state forces. Some war supplies were being taken from Afghanistan to Delhi. When Kapoor Singh learned of it, he organized an attack to capture them. In another attack, the Khalsa recovered gold and silver which was intended to be carried to Delhi.
The able leadership of Jathedar Darbara Singh and Sardar Kapoor Singh strengthened the Khalsa and provided them with the confidence and the strength to destroy the foreign tyrants and establish self rule.
The looting of the government treasury created a panic in Lahore. The governor approached the Emperor in Delhi for help. He sent a strong army to search for the Sikhs and kill them, but the Sikhs hid in the forests and sedges near the river beds, not easily approachable by the army. Finding no Sikhs around, the government falsely announced in each village with the beat of a drum, that all Sikhs had been eliminated. This met with little success. People knew the truth and did not stop supporting the Khalsa who were spread all over the area. The Sikhs did not face the army directly, but adopted guerilla warfare tactics which suited their small numbers. Once, while coming to Amritsar, Sardar Kapoor Singh and his contingent met, by chance, the roaming squads of the army near Ropar. In the ensuing skirmish the Sikhs prevailed and won the day.
The rulers and the commanders lost all hope of defeating the Sikhs through repression. To develop some other strategy, Khan went to Delhi where it was decided to befriend the Sikhs and rule in cooperation with them.
Accordingly, in 1733 the Delhi rulers withdrew all orders against the Khalsa. Their torture and killing was stopped. They were permitted to own houses and lands, and to move freely without any state violence against them. To cooperate with the Khalsa Panth, and win the goodwill of the people, the government sent an offer of an estate and Nawabship through a famous Lahore Sikh, Sardar Subeg Singh. This offer was accepted and this honor was bestowed on Kapoor Singh.
During this truce, Kapoor Singh guided the Sikhs in strengthening themselves and preaching Gurmat to the people. He knew that peace would be short lived. As a strategy for the future, regular communication links were developed among Sikhs to unite them. They were encouraged to freely visit their Gurdwaras and meet their relatives in the villages. Sikhs, thus, were able to create strong ties among themselves and with the general population.
Khalsa reorganized itself into two divisions: Sikhs above the age of forty years were named Budha Dal while the younger generation formed Taruna Dal, which provided the main fighting force. Budha Dal had the responsibility of the management of the Gurdwaras and Gurmat preaching. They were to keep track of the movements of the government forces to plan their defense strategies. They also provided a reserve fighting force for the Taruna Dal.
Khalsa for self-rule
Nawab Kapoor Singh undertook several measures to secure firm footing for the Khalsa among the people and to prepare them for self-rule in the Punjab. To establish internal rules of discipline and mutual understanding, it was jointly agreed that:
1. All money obtained from anywhere by any Jatha would be deposited in the Common Khalsa Fund. All provisions for different Jathas regarding their arms, horses, clothes, etc. would be met out of that fund.
2. The Khalsa would have their common Langar for both the Dals.
3. Every Sikh would respect the orders of his Jathedar. Anyone going anywhere would get permission from him and report to him on his return.
Preaching by the Budha Dal helped many persons to become Sikhs and many young Sikhs joined the Dal Khalsa. The membership of the Taruna Dal quickly increased to more than 12,000 and it soon became difficult to manage the housing and feeding of such a large number of people at one place. It was, therefore, decided to have five divisions of the Dal, each to draw rations from the central stocks and cook it’s own langar. These five divisions were stationed at five sarovars (sacred pools) around Amritsar, namely Ramsar, Bibeksar, Lachmansar, Kaulsar and Santokhsar. The divisions later became known as Misls and their number increased to eleven. Each took over and ruled a different region of the Punjab.
Nawab Kapoor Singh, being the leader of the Khalsa, was assigned another responsibility by Mata Sundar Kaur, wife of Guru Gobind Singh. She sent him an emissary along with Jassa Singh Ahluwalia who was then a young boy. Her instructions were that Jassa Singh was like a son to her and the Nawab should raise him as an ideal Sikh. Ahluwalia, under the guidance of Kapoor Singh, was given a good education in Gurbani and thorough training in managing Sikh affairs. Later, he became the founding Jathedar of the Ahluwalia Misl and played an important role in leading the Sikhs to self-rule.
Campaign against Sikhs
In 1735, the rulers of Lahore attacked and repossessed the estate given to the Sikhs only two years before. This was intended to check the growth of the Sikhs. However, it only acted as a further stimulant. Kapoor Singh decided that the whole of Punjab should be taken over as their estate. This was endorsed by the Khalsa and all the Sikhs assured him of their full cooperation in his endeavor for self-rule.
The decision was taken against heavy odds. Khan sent roaming squads to hunt and kill the Sikhs. Orders were issued to all administrators down to the village level officials to seek Sikhs, murder them, get them arrested, or report their whereabouts to the government. One year’s wages were offered to anyone who would murder a Sikh and deliver his head to the police station. Rewards were also promised to those who helped arrest Sikhs. Persons providing food or shelter to Sikhs were severely punished.
It was a time of unspeakable state violence against the followers of Guru Nanak. These orders forced the committed Sikhs into hiding. Becoming a Sikhs was like signing one’s own death warrant. If one of two brothers became a Sikh, the family presumed they had only one son; the other, they would say, is “dead.” This was the period when the Sikhs were sawed into pieces, burnt alive, fed to dogs, their heads crushed with hammers and young children were pierced with spears before their mothers’ eyes. To keep their morale high, the Sikhs humorously developed their own high-sounding terminologies and slogans. For example:
Tree leaves boiled for food were called green dish; the parched chick-peas were almonds; the Babul tree was a rose; a blind man was a brave man; getting on the back of a buffalo was riding an elephant.
When Mir Manu intensified his attacks for the genocide of the Sikhs, they responded with the rhyme, “Manu is our sickle, we are his weeds all know. The more he cuts us the more we grow.”
The army pursued the Sikhs hiding near the hills and forced them to cross the rivers and seek safety in the Malwa tract. When Nawab Kapoor Singh reached Patiala, Baba Ala Singh took Amrit and Nawab Ji helped him increase the boundaries of his state. In 1736 the Khalsa attacked Sirhind, where the two younger sons of Guru Gobind Singh were murdered. The army fought frantically to protect the city. However, the advancing tide of the enraged Sikhs could not be checked, and the Khalsa took over the city and the treasury. They established the Gurdwaras at the historical places and withdrew. After this expedition Kapoor Singh returned to Amritsar .
These victories of the Sikhs naturally upset the government of Lahore. A huge army was sent to recover the treasury and punish the Sikhs. Khalsa troops were camping near Amritsar when the army attacked them. Kapoor Singh entrusted the treasury to Jassa Singh Ahluwalia and told him to take it to a safe place. He himself had sufficient Sikhs with him to keep the army engaged. When Jassa Singh was out of the reach of the army, the Nawab ordered a strategic retreat, and they reached Taran Taaran without the army being able to do any serious damage to them.
To fight the advancing army, the Nawab sent messages to the Taruna Dal to join them in the fight. The Sikhs dug themselves into trenches and waited for the army to attack. When they were within range, the Sikhs showered bullets on them. The fight lasted the entire day without either side gaining the upper hand. Finding the army exhausted and the commanders in low morale by the evening, Kapoor Singh attacked the commanding posts. This swift and daring attack by two hundred Sikhs stunned the enemy. Three generals, along with many officers, were killed. Whereupon the army retreated to Lahore realizing that they were no match for the adventurous and committed Sikhs.
Khan called his advisors to plan another strategy to deal with the Sikhs. It was suggested that the Sikhs should not be allowed to visit the Amrit Sarovar, the fountain of their lives and source of their strength. Accordingly, strong contingents were posted around the city and all entries to Harimandar Sahib were checked. The Sikhs, however, risking their lives, continued to pay their respects to the holy place and take a dip in the Sarovar in the dark of night. For some Sikhs, the price of doing so was their lives.
One time, when Kapoor Singh went to Amritsar, he had to fight with Kazi Rehman. He had declared that Sikhs, the so-called lions, would not dare to come to Amritsar and face him. In the ensuing fight Kazi was killed. When his son tried to save him, he too lost his life. Later, Massa Rangar took over the control of Amritsar. While smoking and drinking in the Harimandar Sahib, he watched the dances of the nautch girls. The Sikhs who had moved to Bikaner, a desert region, for safety, were outraged to hear of this desecration. Bhai Sukha Singh and Mehtab Singh, went there disguised as revenue collectors. They tied their horses outside, walked straight into the Harimandar Sahib, cut off his head, and took it with them. It was a lesson for the rulers that no tyrant would go unpunished.
Delhi challenges Sikhs
A senior royal commander, Samad Khan, was sent from Delhi to subdue the Sikhs. Kapoor Singh learned of this and he planned his own strategy accordingly. As soon as the army was out to hunt the Sikhs, a Jatha of commandos, disguised as messengers of Samad Khan, was sent to the armory. The commander there was told that Khan was holding the Sikhs under siege and he wanted him, with all his force, to go and arrest them. The few guards left behind were overpowered by the Sikhs, the arms and ammunition were looted and brought to the Sikh camp. It helped the Khalsa win the big battle against the royal army.
Samad Khan sent many roaming squads to search for, and kill Sikhs. He was responsible for the torture and murder of Shaheed Bhai Mani Singh, the administrator of the Harimandar Sahib. The Sikhs had not forgotten this violence against them. He was so afraid of the Sikhs, that he remained far behind the fighting lines to keep himself safe. However, Kapoor Singh had a plan to punish him. During the battle, he ordered his men to retreat, drawing the fighting army with them. He then wheeled around and fell upon the rear of the army. Khan and his guards were lying dead on the field within hours. The death of the commander of such a strong army was a message to the Punjab governor that his turn was next. He was so scared that he started living in the fort. He would not even dare to visit the mosque outside the fort for prayers. The governor knew that even his best guards would not be able to save him once the Sikhs located him.
Protecting the innocent from the invaders
On the request of the Budha Dal members, Kapoor Singh visited Patiala. The sons of Sardar Ala Singh, the founder of the state, gave him a royal welcome. Kapoor Singh stormed and subdued all local administrators around Delhi who were not behaving well towards their people.
Nadir Shah of Iran was a terror for the Delhi rulers. In 1739, he murdered more than 100,000 people in Delhi and carried off all of the gold and valuables. He added to his caravan hundreds of elephants and horses, along with thousands of young women. When Kapoor Singh came to know of this, he decided to warn Nadir Shah that if not the local rulers, then the Sikhs would protect the innocent women of Muslims and Hindus from being sold as slaves.
The returning caravan was closely watched by the Sikh informants. They planned to get the women released and to recover as much of the wealth as possible before Nadir left the Punjab . While crossing the river Chenab, Nadir relaxed his vigilance, and the Sikhs suddenly attacked the rear end of the caravan, freed many of the women, and recovered part of the treasure. The Sikhs continued to harass him and lighten him of his loot until he withdrew from the Punjab.
Nadir wanted to know who the men with beards and turbans were, against whom he could not protect himself although he had already crushed the royal army. After hearing about them he observed, “The Sikhs will soon be the rulers of the Punjab.”
Zakaria Kan died in 1745. His successor tightened the security around Amritsar. Kapoor Singh planned to break the siege of Amritsar. Jassa Singh Ahluwalia was made the commander of the attacking Sikh forces. In 1748, the Sikhs took a do or die decision. The commander at Amritsar also had a large army to fight the Sikhs. Ahluwalia, with his commandos behind him, dashed to the army commander and cut him into two with his sword. The commander’s nephew, trying to save him, got an arrow in his chest and fell dead to the ground.
To be recognized as a power, the Sikhs built their first fort, called Ram Rauni, at Amritsar. This sent the message to the government that their days were numbered and that Sikh rule over Punjab was imminent. In December 1748, Governor Manu had to take his forces outside of Lahore to stop the advance of Abdali. Kapoor Singh took advantage of his absence from the capital and led a contingent of top Sikh fighters to the police station in Lahore. The Sikhs quickly overpowered the police defending the station and confiscated all of their weapons. The Nawab then occupied the office and ordered the sheriff to release all prisoners. Before leaving, he told the sheriff to inform the Governor that Nawab Kapoor Singh, the “sheriff” of God, the True Emperor, came and did what he was commanded to do. All of this was accomplished in a very short time. Before the stunned policemen could report the matter to the authorities, or the army could be called in, the Khalsa were already riding their horses back to the forest.
In 1753, Kapoor Singh took control of Amritsar and called a general meeting of the Sikhs to organize the Khalsa forces for the future. He thanked them for their cooperation and told them that his end was near and that their new commander would be Jassa Singh Ahluwalia. The sword he had received from Mata Sundar Kaur Ji was also handed over to Ahluwalia. Before he breathed his last, the beloved jathedar thus passed on the responsibility to another able general. The body of Nawab Kapoor Singh, the great leader who led the Khalsa to the threshold of self-rule, was cremated near Gurdwara Baba Atal.